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Pope Benedict XVI said music can open hearts and minds to the good and beauty created by God. If so, this year’s edition of Blooms into Rooms might just have helped scores of seniors catch a glimpse of the divine.

In addition to the customary Holy Saturday distribution of flowering plants and greeting cards to retirement homes, group residences, and long-term-care facilities in the north of the Fraser area, three of the volunteer teams this year sang songs for the seniors.

The performances have never been part of the regular Blooms into Rooms program, said Blooms co-founder Wim Vander Zalm. “They seem to have grown organically as volunteers looked to bring light and love into the seniors’ lives. It’s wonderful to see.”

At Chartwell Willow Retirement Community in Maple Ridge, for example, family members of St. Patrick’s parishioner Elizabeth Loch presented a program of 13 religious and secular songs, including Amazing Grace and Edelweiss, accompanied by piano and guitar.

“Not many of the seniors were able to sing along, but they all clapped heartily after each piece,” Loch said.

This Easter marked the 31st year that parish and school Blooms into Rooms teams from Coquitlam to Chilliwack have visited seniors to lift their spirits and bring to life the Church’s reverence for life. 

At Eagle Ridge Manor in Port Moody, a St. Joseph’s parishioner serenaded three separate groups with Broadway show tunes, including Oh, What a Beautiful Mornin.’ Some seniors were so lifted by the performance that they continued singing and clapping well after the performer left.

Choir members from Holy Cross Regional Secondary augmented their annual Blooms into Rooms tradition of flowers by serenading residents of Elim Village retirement community in north Surrey with a variety of songs, including Let it Be. Volunteers also included parishioners from St. Luke’s Parish in Maple Ridge and students from Our Lady of the Assumption School in Port Coquitlam.

Art’s Nursery provided 1,500 African violets — one for each senior — at wholesale cost to project organizers, who were supported by cash donations from the Life Compass Society and several individuals and parish groups.

Loch said a wonderful byproduct of the Easter-flowers event is the joy it brings to staff serving the seniors. “They said they loved how the flowers, companionship, and music lifted their patients’ spirits,” she said. “And that, in turn, lifted their spirits, too.”

Martha Bonnet, who led the team visiting the Westbrooke Seniors Living Community in Pitt Meadows, said everyone from receptionists to nurses is buoyed by the visit.

“The nurse said, ‘If my patients are happy, I am happy. And they are very happy and grateful,’” Bonnet said.

Not surprisingly, the sick and elderly who received the flowers, cards, and visits were grateful, too.

After 40 days of prayer, fasting, and almsgiving, we have finally reached the Easter season of rejoicing. Although we are now free to leave fasting behind and celebrate, our prayer is that we carry the Lenten pillars with us in new ways as we move forward in the hope of the Resurrection.

As St. Augustine of Hippo wrote in Confessions VIII, “There is no pleasure in eating and drinking unless the discomfort of hunger and thirst have preceded them.” How spiritually fulfilling is our Easter feasting now, having experienced the hunger and thirst of Lent!

During Lent, we focus on improving our relationship with God and on becoming more self-aware, both of ourselves and others. In addition to prayer, fasting, and almsgiving, we aim to grow through repentance and renewal. We are all called to receive the Sacrament of Reconciliation at least once during Lent. And now, with Easter hope and joy, we are called to keep converting our hearts every day.

St. John Paul II once said that Lent is “a time to be dedicated in a special way to conversion and renewal, to prayer, to fasting, and to works of charity.” Lent allows our hearts to be transformed and our vision refocused on our heavenly goal. The good habits we embraced during Lent must not be left behind. They are tools that help us grow closer to God throughout the year. There are many distractions in life, but when we recall our Lenten commitments, we pray they will sustain us during Easter and beyond.

St. John Paul II also said, “… after these weeks of penance, we will experience the joy of Easter. Our eyes, purified by prayer and penance, will be able to behold with greater clarity the face of the living God.” Jesus’ ultimate sacrifice inspires our behaviour and assures us that he has paved the way to eternal life.

We know that Christ has triumphed over death and sin. He has opened the path to heaven. But as Easter people, we are called to live in a way that reflects that truth. Yes, Christ showed mercy to the Good Thief in his final moments, but we who know the story of salvation must not wait until death to turn to God. Each day we are called to grow in self-awareness, to seek forgiveness, to deepen our relationship with Christ and others, and to live with gratitude for his mercy.

In her diary, St. Maria Faustina shares Christ’s message of Divine Mercy, especially from Good Friday until Divine Mercy Sunday, the Sunday after Easter. During the joyful celebrations of the Easter Octave, we are called to intentionally seek God’s loving mercy.

Are you a child of the light or a child of darkness? 

Today, Fr. Mike reminds us that, though we are all born with original sin, God offers us the transformative gift of baptism, bringing us into His Kingdom of light. Let us not delay in surrendering our lives to Christ through the sacrament of baptism.

By guarding time to maintain a spirit of reflection, we embrace a life that is somewhat slower, but more deliberate and deeply meaningful.

Sundays are sacred. It’s the one day of the week when we allow ourselves to step back from the relentless pace of life. We intentionally slow down and enjoy a sense of calm that feels almost countercultural in a world obsessed with productivity and speed. But what if we didn’t limit this Sunday peace to just one day? What if we made a conscious effort to extend this attitude throughout the week?

At its core, the Sunday feeling is about intentionality. On Sundays, we’re more mindful. We take time for prayer, liturgy, rest, and meaningful connection. Keeping that mindset throughout the week requires more than just hoping the quiet will last; it demands making a conscious choice to live differently in the face of a culture that glorifies constant activity. It’s not just about adding more “me time” to our schedules, but about adopting a conscious attitude that prioritizes balance, rest, and attentiveness.

A “countercultural” attitude

Central to this practice and mindset is the third commandment, which calls us to set aside time for rest and worship. This observance isn’t just a matter of leisure; it’s a spiritual commitment that enriches our lives and renews our focus. However, this commitment is not an excuse to neglect our other responsibilities. Rather, it invites us to integrate our duties into a rhythm that includes moments of rest and reflection.

Adopting this “countercultural” attitude means recognizing that true rest does not come at the expense of our commitments. On the contrary, resting complements them, enabling us to fulfill our duties with greater purpose – and, most importantly, with joy.

Embracing this attitude begins with protecting moments of silence and rest, even when the world pressures us to stay busy. While the world tells us that our worth is measured by how much we produce, the Sunday spirit reminds us that true value lies elsewhere too. Carrying this spirit into Monday and beyond means guarding our time for contemplation and reflection as fiercely as we guard our time for work.

Finding small pockets of peace (a short prayer before starting the day, a walk after lunch, or a technology-free evening) can keep us rooted in the kind of wisdom we draw from Sundays.

Being present, paying attention

Another key to protecting the Sunday feeling is just paying attention. On Sundays, we are more present with the people and moments that matter. Extending this into the week challenges us to put away distractions and give our full attention to what’s in front of us.

What does it mean to be human? What does it mean to be fully alive? What is virtue? What is human flourishing?

These were questions that were earnestly and incessantly asked of me and my peers during my time at a small liberal arts school. These were the questions echoed across campus, in and out of classrooms dedicated to history and economics, literature and language, and politics and theology, all through years of study and laughter. They were questions that were constantly reiterated so that when we left the warmth and safety of that beautiful place, they would echo in our minds and hearts. 

When we walked across that graduation stage and into the real world, we prided ourselves on being “liberally arted” and “seekers of truth and justice.”  We held the questions of human virtue and human flourishing within our deepest being. We were ready to take on the harsh world and live intentional lives founded upon truth, beauty, and goodness. 

But now, almost four years later, amidst chaos, uncertainty, and doubt, these fundamental questions beg to be asked once again. And maybe asked just a little bit louder: How do I, right here and now, live a life that is full and flourishing? How do I, with all this mess around me and within me, cultivate virtue and live an intentional life? How do I choose truth, beauty, and goodness when the darkness makes it so difficult to see?

Although these musings are nothing new or extraordinarily profound, perhaps they are a way for me to remind myself of what I’ve learned and some things that I need to bring to the present once again. At the heart of the matter is the importance of asking these questions of myself so that I can give glory to Him each day, for Saint Irenaeus said,“The glory of God is man fully alive.” 

Live a life that is wholly and unapologetically for Christ and in Christ. 

In an unsteady and disconcerting world, throw yourself into His arms, lean on His chest as Saint John did (John 13:23), and listen to His heartbeat. It is so steady. It is reassuring. It is safe. Run to His Church and trust that He has sent His Holy Spirit to guide and sustain us when we cannot sustain ourselves. Stay close to the Sacraments and find your rhythm of life in His life-giving heartbeat. 

“An unexamined life is not worth living” -Plato

We don’t have the luxury of neglecting introspection any longer. In a world full of relativism and irresponsibility, it is time to own our stories, seek truth and healing, and learn from our wounds.

The Philippines made history on April 27, Divine Mercy Sunday, by becoming the first nation in the world to consecrate itself entirely to Jesus through divine mercy.

In 2016 at the Pan-African Congress on Divine Mercy Sunday in Rwanda, bishops in Africa consecrated the continent itself to divine mercy. However, the Philippines is the first singular nation to do so.

“This is remarkable; this is really unprecedented. Never has this been done before in the history of the world — a country consecrating themselves to the divine mercy,” said Father James Cervantes of the Marians of the Immaculate Conception (MIC), a congregation devoted to spreading the message of divine mercy. “I believe the bishops are being inspired by the Holy Spirit to lead our country to holiness.” 

The bold initiative began with a single spark — a heartfelt letter from Father Cervantes to bishops across the country calling for a nationwide consecration to divine mercy. Dioceses responded enthusiastically, and soon the idea spread like wildfire.

The Permanent Council of the Catholic Bishops’ Conference of the Philippines (CBCP) gave its official approval, declaring that a national consecration to divine mercy would take place during all Masses on April 27 as part of the 2025 Jubilee Year celebrations.

Cardinal Pablo Virgilio David, president of the CBCP, issued a statement calling on all dioceses, parishes, religious communities, and Catholic institutions to participate in this landmark spiritual initiative.

“This nationwide consecration will be a profound expression of our trust in the divine mercy — a trust that remains our final refuge in these times of uncertainty and trial,” Cardinal David said. “As Our Lord Jesus said to St. Faustina, ‘I desire that my mercy be worshipped, and I am giving mankind the last hope of salvation; that is, recourse to my mercy.’” 

He described the national act of consecration as a “collective response of faith and hope” amid grave challenges facing the country and global community today — such as the threat of global war, widespread corruption, the erosion of truth, and persistent opposition to Church teachings on life and family.

The consecration was to take place during all Masses across the country on the second Sunday of Easter, Divine Mercy Sunday. The Prayer of Consecration to the Divine Mercy was to be recited in place of the general intercessions.

“It’s not just about reciting a prayer,” Father Cervantes told CNA. “It’s about being properly disposed — understanding what it really means to consecrate ourselves as a nation to the divine mercy.

Archbishop J. Michael Miller reacted with shock and grief to what Vancouver police called “the darkest day in Vancouver’s history after a man drove into a crowd of people at a Filipino street festival, killing 11 people and injuring numerous others.

The Archbishop said he mourned “the tragic and senseless loss of life”  that took place last night at Vancouver’s Lapu Lapu Festival. 

“We grieve the deaths of 11 people and the suffering of so many others. We hold especially close our beloved Filipino community, who are a treasure to our parishes and to our city.”

The attack took place on the eve of Divine Mercy Sunday, he said, when “we are reminded that the Risen Christ is near to the wounded, the suffering, and the brokenhearted. We entrust the souls of the departed to his mercy and pray for comfort and healing for all those affected.”

Social media was filled with expressions of prayer and solidarity from around the world and across Canada, with messages of support coming from Catholic school boards in Fort McMurray and Ottawa.

Poignantly, as Vancouver’s Filipino community was reeling from the violence, the Philippines became the first nation in the world to consecrate itself entirely to Jesus through divine mercy.

The Permanent Council of the Catholic Bishops’ Conference of the Philippines (CBCP) had given its official approval for a national consecration to divine mercy to take place during all Masses on April 27 as part of the 2025 Jubilee Year celebrations.

In the Archdiocese of Vancouver, condolences were sent to the Filipino community, who were included in memorial Masses Sunday at Gardens of Gethsemani Catholic Cemetery in Surrey, said Filipino ministry coordinator Deacon Raul Abella. He said he planned to meet with B.C. MLA Mable Elmore, who was a festival organizer.

Expressions of sorrow also came from the president of Providence Living, a Catholic health care organization in Vancouver with many Filipino staff members.

“There are no words to express the deep heartbreak brought on by the senseless tragedy last night at the Lapu-Lapu Festival in Vancouver,” said Mark Blandford, president and CEO. He noted that many staff likely had family and friends “deeply affected by this event.”

“I want you to know that myself, the board, and all of the Providence family stand with you today.”

Noting the “great pride in the strong Filipino representation among our staff,” Blandford said, “Everyone is devastated by this senseless tragedy and we know that the Filipino community is grieving deeply.”

Assessing a Pope—his life, his legacy—is fraught with risk, especially within days of his passing.

The obvious has already been said by those who were prepared well in advance. But some of us need time to assess him in the light of the void—the interregnum—that now confronts us. The Holy Spirit often works in silence, so this time before the conclave can offer a rich opportunity for reflection and discernment.

This raises a deeper question: Should we even assess? Rushing to evaluate, we risk getting caught in the swirl of instant analysis—in the currents of the day. But getting into those currents might not always be a bad thing. Pope Francis was often caught in them. And what’s the difference between being caught in a current and reading the signs of the times? G.K. Chesterton said that only a living thing can swim against a  current. Francis often seemed to get into these cultural eddies, and then come out with something generated by the Holy Spirit. It was in those eddies that he was defined by many, by how he was perceived—by both his critics and his supporters.

Eddies form when the main flow hits resistance—rocks, riverbanks, sudden turns—and the water circles back on itself. They can look like traps, places where momentum is lost. But they can also be pockets of stillness in an otherwise relentless current. In many ways, Francis’s eddies were often just that—resting places where something deeper could form.

Name 10 things Francis is most known for, and I’d suggest many were produced in eddies, not currents: “Who am I to judge?”, the residential school genocide comments in Canada, and the Pachamama statues controversy. Each of these became opportunities for him to be assessed, while something was being forged in the struggle of eddies.

Francis pushed me out of my comfort zone more than once. As a communications director, it was a constant challenge trying to keep up with his latest unscripted moments and then explain what he was actually trying to say. More often than not, a quick source check revealed there was far less controversy than people assumed.

Over time, I had to surrender my Benedictine left brain and make room for the Francis right brain—drawn less to argument and more to listening. It’s still a work in progress. I even had to step back from engaging in social media, which has little room for listening. I began asking myself: “Would Pope Francis post this?” And more often than not, the answer was no—he would simply listen.

And maybe that’s the most honest assessment I can offer right now. He’s been called many things: the People’s Pope, the speak-off-the-cuff-and-let-the-world-sort-it-out Pope, the Messy Pope, the Field Hospital Pope.

A cradle Anglican, Kasey Kimball grew up in Newburyport, Mass., moving to Vancouver in 2014 to attend Regent College. In 2018, she graduated with her MA in doctrinal theology and was received into the Catholic Church this Easter. She shared her story of conversion at St. Mark’s College April 7 with the talk “The Body of Christ Suffers Together: Reflections from a Convert to a Church in Crisis.” This is a shortened version of that testimony.

Trying to tell one’s own conversion story is a bit like trying to express the ineffable. Yes, there are important moments, important revelations, and important books to mention, but the work of grace is also inherently mysterious. Every time I tell this story, I get more insight into that work of grace, and am newly amazed by it.

Last August, I attended Mass at a small outdoor chapel in Lake Tahoe, Calif. At that time, I was deep in ecclesiastical no-man’s land. I’d flunked out of RCIA a few months earlier (by that, I mean I attended all the classes and went through all the rites but could not in good conscience become a Catholic at Easter).

I wanted to be a Catholic and was certainly living as one (using the Magnificat missal religiously, getting comfortable with the Rosary, speaking about Protestants as if I wasn’t one), but I simply wasn’t ready theologically. I was missing that deep conviction that the Church is who she says she is –  a conviction without which there could be no moving forward.

At the same time, I knew I couldn’t go back to Protestantism. I’d tried, but after spending a year attending Mass, Protestant liturgies seemed so full of arbitrary human words (some of which, as an occasional preacher, I’d written myself). It seemed we were reinventing the wheel Sunday by Sunday, even though the riches of tradition were there, ready to be used.

There was also the question of authority that lurked in the back of my mind. While Protestants claimed the Bible as their final authority, in reality we all appealed to someone –  to Luther or Calvin or Cranmer or Barth or a blog we liked or our local pastor –  when it came to interpreting what the Bible said and meant. My own Anglican church was struggling to remain viable after a major theological split. Who had the final say? Without a clear authority, it seemed we always fell back on ourselves.

I also found Protestant churches lacked the definitive presence of Christ I’d sensed at Mass. This is not to say that Christ was absent in Protestantism, but there was a palpable difference in intensity.

In the heart of Eastertide, we can ask ourselves: Has Easter changed us? What are the consequences of truly accepting the reality of the Resurrection?

The other day it struck me that we were in the heart of the Easter season and I had to ask myself: Has anything really changed for us – or is life pretty much going on as always?

I sometimes wonder if many of us aren’t a little bit like the two disciples on the road to Emmaus. They had heard about the empty tomb; in fact, it was the subject of their conversation. Maybe they wanted to believe that Jesus had risen, but they couldn’t help but feel skeptical – so much so that they didn’t even recognize Jesus when he started walking along beside them. In Luke’s gospel it says that “their eyes prevented them from recognizing him.”

We too often have eyes that prevent us from seeing. We keep hurrying along as if Easter never happened and nothing has really changed. In place of faith, we live with a sense of desperate urgency because the clock is ticking, and time is running out. Life is short. We don’t want to miss out on experiences or live in regret about the dreams we left unfulfilled.

But the truth of Easter is meant to penetrate and alter the course of our lives.

Freed from anxiety

Accepting the reality of the Resurrection means that death and decay have no power over us. We have been truly set free – and that means we should be freed from the anxieties that so often dominate our lives. How often do we fail to recognize Jesus because we are too occupied with other things? Worrying about our career choices, obsessing over our children’s futures, wasting precious hours “doomscrolling” through social media: These are all signs that we have failed to take the message of Easter seriously. It is as if nothing has really changed for us.

On the contrary, the first Easter marked a new course for humanity. As it says in the Book of Revelation (Rev 21:3-5):

I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them [as their God].

He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, [for] the old order has passed away.”

The one who sat on the throne said, “Behold, I make all things new.” Then he said, “Write these words down, for they are trustworthy and true.”