Category: Behold Vancouver

Habemus Papam! We have a Pope — Pope Leo XIV! On this joyous occasion, Fr. Mike encourages us to welcome Pope Leo XIV with open hearts.

He reminds us that before forming opinions or drawing comparisons to past popes, we should first offer him the respect, trust, and prayers he deserves as our Holy Father.

Some folks maintain the notion that Jesus said we “have to love people” but “don’t have to like them”. Besides the fact that Jesus never said this… there are other reasons this false idea is holding you back from loving the way you were made to love.

Today, Fr. Mark-Mary dives deep into what it means to “like” someone and how we can show true, authentic love to everyone (and… in fact… that is our calling).

If you’re anything like me, then the call to keep holy the Sabbath is something of a challenge, thanks to a constant struggle to maintain work-life balance. Whether you find it easy to overwork without respite or struggle to get started, hitting that happy medium can be difficult. 

Honoring the Sabbath reminds us of the need for this balance: six days for work, and the seventh for worship, self-care, and spiritual and physical restoration. But when it proves difficult to actually live this out, what do we do?

To live properly and pray sincerely, we have to avoid exhaustion. We need time for fun and joy, as these rejuvenate our souls. One saint strongly associated with joy is St. Philip Neri, whom I’ve been inspired by. He uniquely blended holiness and joy throughout his life, earning him the nickname “The Laughing Saint.” Philip Neri’s spirit beautifully encapsulates the Sabbath: a celebration of joyful life unmistakably connected to God.

The saints, as we know, are meant to be our exemplars, so how do we emulate Philip Neri? Well, I can give you an example of what not to do. It’s crucial to be intentional and avoid letting Sunday become overwhelmed with mundane tasks (yard work, for instance), or, for the readers in my age group, schoolwork. So many times I would walk into my college’s library on a Sunday and witness row after row of students hunkered over their studies. Though it is good for students to work, I wished we’d chosen another day to put our noses to the grindstone.

Philip Neri was a very hardworking man, but also one who knew how to balance his duties with fun. Philip’s mission was to restore Rome, which had fallen into spiritual disarray during the early 16th century, to a passionate love of the faith. He accomplished this by establishing authentically human connections with those around him, which sometimes involved deep conversations, but oftentimes did not. He played practical jokes and took part in wine-drinking contests to make himself more approachable to those around him. After Philip’s death, doctors discovered that his heart had grown noticeably larger, to the point of damaging two of his ribs — a true testament to this great man’s jubilant heart.

Everything Philip Neri did, regardless of how frivolous it may have seemed on the surface, had a purpose indisputably connected to God. His entire ministry was treated as one continuous Sabbath, vividly showcasing his blend of holiness and joy. This is why I’ve found him so inspiring personally — the mindset we’re called to emulate on the Sabbath, he exemplified throughout his whole life.

Inspired by his love, passion, and charity, we can bring this saintly approach to the Sabbath into our own lives.

As we journey further into Lent, let’s talk about how we can escape the devil’s grasp. 

It’s no secret that sin is prevalent in our world today, but what’s truly alarming is how numb we’ve become to just how distorted certain things are. 

Fr. Mark-Mary sheds light on how we’re slowly being simmered in the devil’s crockpot, often compromising on sins, but especially sexual sin. He addresses the widespread presence of pornography and sexual immorality in our lives, while urging us to stay vigilant in resisting these temptations.

When you think of holiness, what comes to mind? Is it a saint who has never stumbled? Does the idea of holiness feel out of reach when you’re grappling with your own brokenness or the weight of your sins? 

Today, Fr. Mike reminds us that the journey to holiness isn’t always a straight path. There are both good days and bad. Yet, despite our flaws and failures, God’s grace and mercy remain abundant, offering hope and renewal.

We have a cause to celebrate. But we’re really bad at celebrating. 

Today, Fr. Mark-Mary teaches us how we can celebrate the gift of Christ more each day. Celebrating can be defined as “the work of receiving the gift”. Celebration is seen all throughout scripture, from the story of the Prodigal Son to the celebration of every Sabbath day. And it’s in this celebration that we receive the gift of God’s mercy and grace. 

Fr. Mark-Mary explains why we’re not great at receiving the gift and how we can get better at it.

As we begin a new year, the Busted Halo Show welcomes back author and philosophy professor James K. A. Smith to discuss his new book, “How to Inhabit Time: Understanding the Past, Facing the Future, Living Faithfully Now.”

“That pivot from New Year’s Eve to the New Year, it’s a reflective moment,” James says. “People are taking stock of what were their favorite movies for the past year, they’re setting goals and things for the new year. I think there’s something sort of natural and human about that, and I think finding time to reflect on when we are goes a long way to sort of deepening the intentionality in our life.”

He explains that his book is not meant to help you with a new years resolution, but rather how to reflect on our place in history. “I’m much more interested in catalyzing reflection on, what does it mean that we are historical creatures? That we are heirs of a past, that we inherit things that have been handed down to us, and that we each carry a history in our bones.”

James also notes, “I think there are a lot of facets of American culture that kind of mitigate against reflection, just to understate it. We’re sort of perpetually distracted, which is what frustrates the capacity to engage in introspection, reflection and contemplation.” 

Father Dave explains one action he takes to be more present as he celebrates Mass, and explains two definitions of time that James also discusses in his book. “I remember learning that the Greeks would have different words in different notions. One is chronos, and one is kairos,” Father Dave says, with chronos marking sequential time and kairos being more qualitative. “When I celebrate Mass, I take off my watch for a couple reasons, because the Apple Watch, it lights up and it’s a little distracting…but hopefully, even in a busy day, that puts me out of what we call the chronos time and put me into a little bit of a kairos time.”

James continues, “Kairos is this kind of pregnant, generative, infused possibility of time, where we are taken up into, you could say, the coming kingdom. Like it’s almost little foretastes of kingdom come.”

They also discuss different seasons of life, from young parents to middle-aged adulthood. Father Dave notes how Krista tries to be present with her young daughter, rather than document every moment. James expands on this and says, “So much of our experience now is about accumulating experiences by what we can capture on our device, as if that’s going to somehow help us remember it and be present to it.

Are you a child of the light or a child of darkness? 

Today, Fr. Mike reminds us that, though we are all born with original sin, God offers us the transformative gift of baptism, bringing us into His Kingdom of light. Let us not delay in surrendering our lives to Christ through the sacrament of baptism.

By guarding time to maintain a spirit of reflection, we embrace a life that is somewhat slower, but more deliberate and deeply meaningful.

Sundays are sacred. It’s the one day of the week when we allow ourselves to step back from the relentless pace of life. We intentionally slow down and enjoy a sense of calm that feels almost countercultural in a world obsessed with productivity and speed. But what if we didn’t limit this Sunday peace to just one day? What if we made a conscious effort to extend this attitude throughout the week?

At its core, the Sunday feeling is about intentionality. On Sundays, we’re more mindful. We take time for prayer, liturgy, rest, and meaningful connection. Keeping that mindset throughout the week requires more than just hoping the quiet will last; it demands making a conscious choice to live differently in the face of a culture that glorifies constant activity. It’s not just about adding more “me time” to our schedules, but about adopting a conscious attitude that prioritizes balance, rest, and attentiveness.

A “countercultural” attitude

Central to this practice and mindset is the third commandment, which calls us to set aside time for rest and worship. This observance isn’t just a matter of leisure; it’s a spiritual commitment that enriches our lives and renews our focus. However, this commitment is not an excuse to neglect our other responsibilities. Rather, it invites us to integrate our duties into a rhythm that includes moments of rest and reflection.

Adopting this “countercultural” attitude means recognizing that true rest does not come at the expense of our commitments. On the contrary, resting complements them, enabling us to fulfill our duties with greater purpose – and, most importantly, with joy.

Embracing this attitude begins with protecting moments of silence and rest, even when the world pressures us to stay busy. While the world tells us that our worth is measured by how much we produce, the Sunday spirit reminds us that true value lies elsewhere too. Carrying this spirit into Monday and beyond means guarding our time for contemplation and reflection as fiercely as we guard our time for work.

Finding small pockets of peace (a short prayer before starting the day, a walk after lunch, or a technology-free evening) can keep us rooted in the kind of wisdom we draw from Sundays.

Being present, paying attention

Another key to protecting the Sunday feeling is just paying attention. On Sundays, we are more present with the people and moments that matter. Extending this into the week challenges us to put away distractions and give our full attention to what’s in front of us.