Category: Behold Vancouver

The Principle and Foundation is not just a theological idea — it is an invitation to a life of clarity, peace, and freedom.

Every generation asks the same question in different ways: What is the purpose of life? Is it success, the pursuit of happiness, or the accumulation of wealth and comfort? St. Ignatius of Loyola, writing in the 16th century, offered a strikingly different answer — one that remains as challenging today as it was then.

For Ignatius, human life has a clear purpose: to know, love, and serve God. Everything else — our ambitions, relationships, even our struggles — must be seen in light of this ultimate goal.

This idea forms the foundation of his Spiritual Exercises, a work that has shaped Jesuit spirituality and the broader Church for centuries. At its core is the Principle and Foundation, a brief but radical statement that reorients how we see ourselves, the world, and God.

More than a theological premise, it is an invitation to freedom — freedom from attachment, from illusions of control, and from anything that keeps us from our true purpose.

What is the Principle and Foundation?

The Principle and Foundation is the starting point for Ignatian spirituality. It lays out the reason for human existence and the relationship between people and the world. Ignatius begins with a striking declaration:

“Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul. All other things on the face of the earth are created for man to help him in attaining the end for which he is created.”

This statement is simple but profound. It means that our lives are not random, and we are not here merely to seek personal fulfillment. Our ultimate purpose is to know, love, and serve God. Everything else — our talents, possessions, relationships, even our struggles — should be understood in light of this purpose.

The call to radical freedom

This does not mean that Ignatius calls for a rejection of the world. What he aims for is rather a proper ordering of our relationship to it. He explains:

“From this it follows that man is to use these things to the extent that they help him to attain his end, and he must rid himself of them in so far as they prove a hindrance to him.”

This idea is the heart of Ignatian detachment, or holy indifference. It is not a call to apathy, but to radical freedom. We are not to be controlled by our desires for success, health, wealth, or pleasure — nor are we to be crushed by their absence.

Habemus Papam! We have a Pope — Pope Leo XIV! On this joyous occasion, Fr. Mike encourages us to welcome Pope Leo XIV with open hearts.

He reminds us that before forming opinions or drawing comparisons to past popes, we should first offer him the respect, trust, and prayers he deserves as our Holy Father.

Some folks maintain the notion that Jesus said we “have to love people” but “don’t have to like them”. Besides the fact that Jesus never said this… there are other reasons this false idea is holding you back from loving the way you were made to love.

Today, Fr. Mark-Mary dives deep into what it means to “like” someone and how we can show true, authentic love to everyone (and… in fact… that is our calling).

If you’re anything like me, then the call to keep holy the Sabbath is something of a challenge, thanks to a constant struggle to maintain work-life balance. Whether you find it easy to overwork without respite or struggle to get started, hitting that happy medium can be difficult. 

Honoring the Sabbath reminds us of the need for this balance: six days for work, and the seventh for worship, self-care, and spiritual and physical restoration. But when it proves difficult to actually live this out, what do we do?

To live properly and pray sincerely, we have to avoid exhaustion. We need time for fun and joy, as these rejuvenate our souls. One saint strongly associated with joy is St. Philip Neri, whom I’ve been inspired by. He uniquely blended holiness and joy throughout his life, earning him the nickname “The Laughing Saint.” Philip Neri’s spirit beautifully encapsulates the Sabbath: a celebration of joyful life unmistakably connected to God.

The saints, as we know, are meant to be our exemplars, so how do we emulate Philip Neri? Well, I can give you an example of what not to do. It’s crucial to be intentional and avoid letting Sunday become overwhelmed with mundane tasks (yard work, for instance), or, for the readers in my age group, schoolwork. So many times I would walk into my college’s library on a Sunday and witness row after row of students hunkered over their studies. Though it is good for students to work, I wished we’d chosen another day to put our noses to the grindstone.

Philip Neri was a very hardworking man, but also one who knew how to balance his duties with fun. Philip’s mission was to restore Rome, which had fallen into spiritual disarray during the early 16th century, to a passionate love of the faith. He accomplished this by establishing authentically human connections with those around him, which sometimes involved deep conversations, but oftentimes did not. He played practical jokes and took part in wine-drinking contests to make himself more approachable to those around him. After Philip’s death, doctors discovered that his heart had grown noticeably larger, to the point of damaging two of his ribs — a true testament to this great man’s jubilant heart.

Everything Philip Neri did, regardless of how frivolous it may have seemed on the surface, had a purpose indisputably connected to God. His entire ministry was treated as one continuous Sabbath, vividly showcasing his blend of holiness and joy. This is why I’ve found him so inspiring personally — the mindset we’re called to emulate on the Sabbath, he exemplified throughout his whole life.

Inspired by his love, passion, and charity, we can bring this saintly approach to the Sabbath into our own lives.

As we journey further into Lent, let’s talk about how we can escape the devil’s grasp. 

It’s no secret that sin is prevalent in our world today, but what’s truly alarming is how numb we’ve become to just how distorted certain things are. 

Fr. Mark-Mary sheds light on how we’re slowly being simmered in the devil’s crockpot, often compromising on sins, but especially sexual sin. He addresses the widespread presence of pornography and sexual immorality in our lives, while urging us to stay vigilant in resisting these temptations.

When you think of holiness, what comes to mind? Is it a saint who has never stumbled? Does the idea of holiness feel out of reach when you’re grappling with your own brokenness or the weight of your sins? 

Today, Fr. Mike reminds us that the journey to holiness isn’t always a straight path. There are both good days and bad. Yet, despite our flaws and failures, God’s grace and mercy remain abundant, offering hope and renewal.

We have a cause to celebrate. But we’re really bad at celebrating. 

Today, Fr. Mark-Mary teaches us how we can celebrate the gift of Christ more each day. Celebrating can be defined as “the work of receiving the gift”. Celebration is seen all throughout scripture, from the story of the Prodigal Son to the celebration of every Sabbath day. And it’s in this celebration that we receive the gift of God’s mercy and grace. 

Fr. Mark-Mary explains why we’re not great at receiving the gift and how we can get better at it.

As we begin a new year, the Busted Halo Show welcomes back author and philosophy professor James K. A. Smith to discuss his new book, “How to Inhabit Time: Understanding the Past, Facing the Future, Living Faithfully Now.”

“That pivot from New Year’s Eve to the New Year, it’s a reflective moment,” James says. “People are taking stock of what were their favorite movies for the past year, they’re setting goals and things for the new year. I think there’s something sort of natural and human about that, and I think finding time to reflect on when we are goes a long way to sort of deepening the intentionality in our life.”

He explains that his book is not meant to help you with a new years resolution, but rather how to reflect on our place in history. “I’m much more interested in catalyzing reflection on, what does it mean that we are historical creatures? That we are heirs of a past, that we inherit things that have been handed down to us, and that we each carry a history in our bones.”

James also notes, “I think there are a lot of facets of American culture that kind of mitigate against reflection, just to understate it. We’re sort of perpetually distracted, which is what frustrates the capacity to engage in introspection, reflection and contemplation.” 

Father Dave explains one action he takes to be more present as he celebrates Mass, and explains two definitions of time that James also discusses in his book. “I remember learning that the Greeks would have different words in different notions. One is chronos, and one is kairos,” Father Dave says, with chronos marking sequential time and kairos being more qualitative. “When I celebrate Mass, I take off my watch for a couple reasons, because the Apple Watch, it lights up and it’s a little distracting…but hopefully, even in a busy day, that puts me out of what we call the chronos time and put me into a little bit of a kairos time.”

James continues, “Kairos is this kind of pregnant, generative, infused possibility of time, where we are taken up into, you could say, the coming kingdom. Like it’s almost little foretastes of kingdom come.”

They also discuss different seasons of life, from young parents to middle-aged adulthood. Father Dave notes how Krista tries to be present with her young daughter, rather than document every moment. James expands on this and says, “So much of our experience now is about accumulating experiences by what we can capture on our device, as if that’s going to somehow help us remember it and be present to it.

Are you a child of the light or a child of darkness? 

Today, Fr. Mike reminds us that, though we are all born with original sin, God offers us the transformative gift of baptism, bringing us into His Kingdom of light. Let us not delay in surrendering our lives to Christ through the sacrament of baptism.