Category: BC Catholic

A number of “Case for” titles have been popularized in Christian circles lately, several of them written by former atheist journalist Lee Strobel, including The Case for Christ, The Case for Faith, and The Case for the Real Jesus. (I was looking forward to his eventual penning of The Case for Catholicism, but that one’s already been covered by Catholic apologist Trent Horn.)

Next week in Toronto, a group of Catholic journalists will make their own case — The Case for Religion Journalism — in a public panel discussion exploring the current state of religion reporting, why it still matters, and its place in today’s media landscape.

It wasn’t long ago that religion had a regular home in Canadian newspapers. Across the country, newspapers like The Vancouver Sun had writers like Douglas Todd who would explore religion and faith on a regular basis. But slowly, religion pages vanished, and then so did the media that once carried them.

On Aug. 14, veteran religion journalists will gather at St. John Henry Newman Catholic Church in Toronto to reflect on what’s been lost, and what the future might hold. The event is part of the “God in the City” Catholic journalism course, offered all week by Canadian Catholic News (CCN).

I’ll be moderating the panel, which features:

• Barb Fraze, longtime international news editor for Catholic News Service

• Michael W. Higgins, columnist and religion commentator for The Globe and Mail and CBC, affiliated with St. Michael’s College at the University of Toronto, and former interim president of St. Mark’s and Corpus Christi Colleges in Vancouver

• John Longhurst, Order of Canada recipient and freelance religion writer for the Winnipeg Free Press, Religion News Service, and CBC Radio

• Michael Swan, award-winning journalist and former associate editor of The Catholic Register, now freelancing for Canadian Affairs, will serve as respondent

The summer course is organized by CCN, with Matthew Marquardt of Catholic Conscience; Laura Ieraci, editor of ONE magazine; Barb Fraze; visual journalist Jermaine Bagnall, and me.

The initiative will build on CCN’s recent Teaching Truth in Charity journalism courses, as well as a recent session Ieraci, Fraze, and I presented in Phoenix — “What Makes Journalism Catholic?” — where we unpacked Canada’s MAiD debate and the broader collapse in media credibility. 

Sadly, trust in journalism has cratered, particularly in Canada. Recent surveys show trust in Canadian news as low as 32 per cent, with Statistics Canada reporting only 16 per cent of Canadians have “high trust” in the media.

Is the decline of religious journalism a symptom of media collapse or a cause? Maybe we’ll find out next week. But I do know that when the search for truth disappears, it’s not surprising that the search for God isn’t far behind.

The Legion of Mary was founded by Frank Duff, a Servant of God, on Sept. 7, 1921. The Legion of Mary honours Our Lady under the title of “Mary Immaculate, Mediatrix of all Graces.”

In his 1894 Rosary encyclical Iucunda Semper Expectatione, Pope Leo XIII emphasized Our Lady as “Mediatrix of Divine grace.” He wrote:

“The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary.”

Leo XIII invited the faithful to contemplate the Blessed Mother as “Mediatrix of Divine grace” in the Joyful, Sorrowful, and Glorious Mysteries of the Rosary:

“First come the Joyful Mysteries. The Eternal Son of God stoops to mankind, putting on its nature; but with the assent of Mary, who conceives Him by the Holy Ghost. Then St. John the Baptist, by a singular privilege, is sanctified in his mother’s womb and favoured with special graces that he might prepare the way of the Lord; and this comes to pass by the greeting of Mary who had been inspired to visit her cousin. At last the expected of nations comes to light, Christ the Saviour. The Virgin bears Him.”

Regarding the Sorrowful Mysteries, Leo XIII wrote:

“She knew beforehand all these agonies; she knew and saw them… It is certain, therefore, that she suffered in the very depths of her soul with His most bitter sufferings and with His torments. Moreover, it was before the eyes of Mary that was to be finished the Divine Sacrifice for which she had borne and brought up the Victim.”

Regarding the Glorious Mysteries, Leo XIII wrote:

“Though worthy of Heaven, she abides a while on earth, so that the infant Church may be directed and comforted by her… Mary is in the room, and there, praying with the Apostles and entreating for them with sobs and tears, she hastens for the Church the coming of the Spirit, the Comforter, the supreme gift of Christ, the treasure that will never fail. And later, without measure and without end will she be able to plead our cause, passing upon a day to the life immortal.”

St. Bernardine of Siena said, “Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us.”

Emmanuella Kim has been a quiet, humble, and loving presence in Vancouver for the past 18 years. The third local director of Madonna House in our city, she recently left Vancouver to return to the Madonna House Motherhouse in Combermere, Ont.

Her departure marks not only a personal transition but also comes during a season of significant change for the Archdiocese of Vancouver. This spring and summer of 2025 — our Jubilee Year of Hope — saw the arrival of a new Pope and Archbishop, and the farewell of three remarkable consecrated women who profoundly affected our faith community: Sister John Mary Sullivan (Franciscan of the Eucharist), Lioba Na (from the Focolare Movement), and Emmanuella of the Madonna House Apostolate.

Emmanuella will be deeply missed by many in Vancouver, and I was moved to reflect on what she leaves behind: a legacy of deep friendship, faithful teaching, and a lived witness to God’s love through everyday presence and service.

When asked about the highlights of her time in Vancouver, Emmanuella answered without hesitation: it was the people. For her, the friendships and the unique beauty of each person she encountered were the true treasures of her ministry.

Speaking about her transition, she reflected honestly on the nature of detachment in her vocation. The most difficult separation, she said, happened many years ago when she first left her family in Korea to join Madonna House. In those early days, she felt profoundly homesick — her heart still anchored in Korea while her body was in Canada.

She admitted there were many tears. But what kept her going, she said, was the clarity of her calling: the unmistakable signs, graces, and encounters with God that confirmed her path.

Over time, Madonna House became home. And just as she came to embrace her life in Canada, she now carries the love and bonds formed here as she returns to Combermere.

Before joining Madonna House, she served as a social worker in Seoul. Here in Canada, she was known for her humble service, her gift for connecting people, and her quiet attentiveness to those in need — especially the sick, the grieving, and the lonely. She journeyed closely with many families, offered retreats in the Ignatian tradition, and, alongside her fellow community members, welcomed countless guests into their home with warmth and sincerity.

Hospitality is central to the Madonna House charism — a hospitality not just of the home, but of the heart. Foundress Catherine Doherty spoke of the “Chit Chat Apostolate,” where the simple act of listening and being present allows people to feel seen, heard, and loved, and in that, to encounter Christ.

Governments have a remarkable way of framing issues differently from how the average person sees them.

Take the B.C. government, which marked the UN’s World Day Against Human Trafficking by announcing a new specialized anti-trafficking policing unit. B.C. Solicitor General and Public Safety Minister Nina Krieger said the unit will investigate human trafficking crimes and support victims. She added that its education team will train officers on responding to human trafficking and on differentiating between what is and isn’t human trafficking.

Wait, what? A key element of the unit is ensuring it doesn’t go after what isn’t human trafficking?

Krieger clarified: although human trafficking victims are often forced to engage in sex work, the unit will not target sex workers who are there by choice.

Just in case there was any doubt, reiterated: “To be clear, those who engage in sex work out of their own choice are not the targets of our province’s response to human trafficking.”

Apparently the unit’s role needs to be so well defined that an education team is tasked with keeping the lines from blurring.

Then police said the same thing. BC RCMP Chief Supt. Elijah Rain said the unit “will not focus on sex workers engaged in consensual sex work.”

It almost sounded like an effort to reassure sex‑worker advocacy organizations that present prostitution as a freely chosen profession. It even sounded a bit compassionate as police suggested they have better things to do than monitor what consenting adults do for money. But characterizing sex work as comparable to restaurant work, with staff tolerating conditions because of flexible hours and good tips, ignores the reality of exploitation.

To confirm what was being said, The B.C. Catholic’s Terry O’Neill asked the RCMP about the remarks. Doesn’t Canada’s Protection of Communities and Exploited Persons Act (PCEPA) reject the notion of sex work as a neutral market service? Doesn’t its preamble state: “It is important to denounce and prohibit the purchase of sexual services because it creates a demand for prostitution that leads to the exploitation of vulnerable persons, especially women and children.”

The RCMP didn’t back down. A spokesperson confirmed the unit is not interested in sex workers engaged in consensual sex work or their clients. “These individuals are not being trafficked. The clear focus of the unit is to target individuals and groups who are trafficking persons that are typically forced into the sex trade or other forms of forced labour.”

Authorities appear confident they can draw a clean line between human trafficking and the sex trade: a lot of trafficked individuals do sex work, but not all sex workers are trafficked.

Taking that approach, however, ignores the disturbing data.

18th Sunday of Ordinary Time, Year C
First Reading: Wis 18:6–9
Second Reading: Heb 11:1–2, 8–19
 Gospel Reading: Lk 12:32–48

“Faith is the assurance of things hoped for, the conviction of things not seen,” we hear in this Sunday’s Second Reading. Accordingly, people of faith are also people of hope, or—better—trust.

We are like the Israelites in the First Reading, who had been told beforehand of their delivery from slavery in Egypt “so that they might rejoice in sure knowledge of the oaths in which they trusted.”

We are like Abraham in the Second Reading, who stayed “as in a foreign land, living in tents,” waiting for “the city that has foundations, whose architect and builder is God.”

We are like the servants in the Gospel Reading, dressed for action, our lamps lighted, “like those who are waiting for their master to return … so that they may open the door for him as soon as he comes and knocks.”

Pope Francis declared 2025 a Jubilee Year of Hope, thus continuing the message of his first encyclical, The Light of Faith, begun by Pope Benedict XVI.

“In God’s gift of faith, a supernatural infused virtue, we realize that a great love has been offered us, a good word has been spoken to us, and that when we welcome that word, Jesus Christ the Word made Flesh, the Holy Spirit transforms us, lights up our way to the future, and enables us joyfully to advance along that way on wings of hope,” Pope Francis said. “Thus wonderfully interwoven, faith, hope, and charity are the driving force of the Christian life as it advances toward full communion with God.”

Many people today reject the idea of faith as a light, for they associate it with darkness, he noted. It appears to give “an illusory light, preventing mankind from boldly setting out in quest of knowledge.”

Other people admit faith only where the light of reason does not lead to certainty. They understand faith “either as a leap in the dark, to be taken in the absence of light, driven by blind emotion, or as a subjective light, capable perhaps of warming the heart and bringing personal consolation, but not something which could be proposed to others as an objective and shared light which points the way.”

Faced with the fact that “the light of autonomous reason is not enough to illumine the future,” the Pope noted, people have “renounced the search for a great light, Truth itself.” Instead, they have contented themselves “with smaller lights, which illumine the fleeting moment yet prove incapable of showing the way.” People can no longer distinguish between “the road to our destination” and “roads which take us in endless circles, going nowhere.”

In 2023, the Archdiocese of Vancouver’s Proclaim team gathered testimonies from Vancouver Catholics who were inspired to pick up the mantle of Christ and lead ministries in their communities and parishes. 

This month marks the two-year anniversary of the #WeAreProclaim campaign, highlighting stories of everyday missionary disciples boldly living and sharing the Gospel. 

Now we’ve launched We Are Proclaim 2.0, and a new group of evangelizing Catholics is stepping forward to share faith stories and describe how working in Catholic ministry has enriched their relationships with God and their fellow Catholics.

From parish leaders to parents, students to seniors, Proclaim 2.0 puts the diversity of the Church on full display. These stories highlight the courage, creativity, and compassion that define the Church in Vancouver and those who answer the call to service.

The common thread uniting each testimony is their mission: to proclaim the name of Jesus, Proclaim director Eric Chow told The B.C. Catholic.

“Through these stories, we hope you’ll be inspired, challenged and reminded: you are not alone in the mission. We are a people sent. We are missionary disciples.”

The annual Upper Room conference, which launched the original Proclaim movement, will take place on September 20, at Pacific Academy in Surrey. 

We will be publishing these inspiring stories over the coming weeks. 

Journeying from restlessness and emptiness to beloved son of God

By Alfredo Chu

In my early years after arriving in Canada, I lived for the moment—parties, pleasures, and chasing every temporary high the world could offer. If I earned it, I spent it. Life was loud, fast, and fun on the surface, but deep down, I was restless, spiritually empty, lost in confusion, not knowing who I really was or what I was living for.   

Then came marriage. Gabriela and I loved each other deeply, but that first year was no honeymoon. Once we moved in together, the differences in our lifestyles clashed hard. Suddenly, love had to meet reality, and I wasn’t ready. I doubted myself as a husband. As for being a father, I didn’t think I had what it took. I felt overwhelmed, unqualified, and, honestly, scared.

That’s when I knew I needed something more, and not just advice or quick fixes. I needed transformation from the inside out.    

So I returned to church, not just to find answers, but to find God. And he met me there.

Patient, kind, steady, he began reorienting my life, peeling away my layers of pride, fear, and selfishness, and showing me a new way – his way.    

The timing couldn’t be more striking.

As we honour the retirement of Michele Smillie after nearly three decades of pro-life work for the Archdiocese of Vancouver (see page 2), The B.C. Catholic is also publishing Terry O’Neill’s Page 1 investigation revealing how the B.C. government is quietly promoting euthanasia behind the scenes, with little to no oversight.

Smillie and I both began working for the Archdiocese around the same time, and from the beginning our paths intersected in two essential missions: communicating truth and defending life.

At one point, a friendly rivalry even developed between our offices over which one had the more important mission. With her office’s Pavel Reid backing her, I was outnumbered, but it’s been a privilege ever since to report on the work they carried out.

She started out by assisting Father Joseph Hattie, OMI, in what was then the Office of Marriage and Family Formation. Father Hattie was a force in the Canadian pro-life movement and helped establish Vancouver as a hub of leadership and witness. He also had strong thoughts on media.

I remember a conversation with him in Rome while we were attending the canonization of St. Eugene de Mazenod in 1995. At the time, I was still working in secular journalism and shared how I had become disillusioned. He looked at me and asked whether I prayed for journalists.

Since that moment, praying for journalists has become a part of my spiritual life. Two years after that conversation, I was hired by the Archdiocese as editor of The B.C. Catholic.

Over the years, I’ve seen Smillie’s work become central to the Archdiocese’s pro-life mission. From rallies and conferences to post-abortion healing and education, she has been a steady voice and coordinator of work that has rippled throughout B.C. and beyond. Programs like Rachel’s Vineyard, which she championed despite early controversy, are now seen as essential.

She has always maintained a spirit of hope, which is something the pro-life movement needs to hold onto. As she says in her interview this week, it’s not about the defeats. It’s about the steps forward. And so we continue to take them.

In recent years, those steps have included investigative journalism that the mainstream press refuses to do. Led by veteran reporter Terry O’Neill, we’ve exposed how medical assistance in dying (MAiD) has expanded from a rare exception for the terminally ill into a normalized practice that touches nearly every kind of suffering.

Over the years, through freedom of information requests, O’Neill has revealed how Fraser Health quietly pressured patients toward euthanasia in contradiction to its own “patient-led” policies. He’s reported on palliative care experts who resigned when asked to incorporate MAiD into hospice work.

Dioceses can foster a more synodal Church by adopting diocesan-wide gatherings, says Father Pierre Ducharme, the Minister Provincial for the Franciscan Province of the Holy Spirit in Canada and former pastor of St. Joseph the Worker Parish in Richmond.

One of five Canadian delegates at the 2024 Synod on Synodality’s international parish priests meeting, Father Ducharme is emphasizing the importance of the newly released Pathways For The Implementation Phase Of The Synod document, unveiled by Cardinal Mario Grech on July 7.

The universal Church is now a few weeks into an 18-month process for dioceses and parishes to begin finding ways to foster more synodal congregations.

Father Ducharme told The Catholic Register earlier this year that more guidance would be required to help dioceses and parishes properly understand how to transform the 57-page final document into an applicable resource. Pathways succeeds on that account, he said, and there are a few standout suggestions.

“One that comes to mind is that dioceses can have diocesan-wide gatherings,” said Father Ducharme.

“That could gather the leaders of the diocese and parishes. I’m not talking about just pastors, but a combination of priests and lay leaders. There are suggestions about looking at the existing diocesan structures and saying, ‘how can we ensure these are more synodal.’ Along those lines, there are suggestions about implementing more women in leadership roles within a diocese.”

Cardinal Mario Grech, the General Secretariat of the Synod, unveiled Pathways for the Implementation Phase of the Synod on July 7 to offer dioceses and eparchies a framework on how to meaningfully contribute to the journey of walking forward together.

Prescribed as a guidance document, the 24-page text defines the recommended responsibilities for a diocesan or eparchial bishop, delineates the tasks of synodal teams, and outlines how to engage with the 2024 synodal assembly final document during this phase. Pathways explains how ecclesial discernment is a method for determining the concrete practices that best achieve the overall vision.

Father Ducharme appreciates the document’s overall sentiment that “nothing is stopping the bishop from being a part of the team.”

It appears this togetherness and openness mindset is already well underway in the Diocese of Victoria under Bishop Gary Gordon. On June 13, its Diocesan Permanent Pastoral Synod (DPPS) convened for a plenary assembly and immersed in listening circle discernment and prayer exercises. Bishop Gordon wrote in a reflection, weeks later, how attendees “shared stories of vulnerability, insight, and grace. They spoke of how listening built trust, and how that trust brought real hope.”

Father William Hann, the diocesan vicar general, emphasized the importance of creating such a welcoming environment for sharing in the present worldly context and how that sets the stage for progress to follow.

Thirteen young people from the Archdiocese of Vancouver will join more than half a million others from 146 countries in Rome this week for the Jubilee of Youth, part of the Church’s Jubilee Year celebrations.

The Vancouver pilgrims include individuals and groups from Holy Rosary Cathedral, St. Patrick’s, and St. Andrew’s parishes in Vancouver, and St. Peter’s in New Westminster. They gathered July 11 at the John Paul II Pastoral Centre for Mass and a reflection session to prepare spiritually for the pilgrimage.

They will be among some 1,000 Canadian youth expected at the July 28–Aug. 3 events, which include a special Canadian gathering July 29 at Sant’Andrea della Valle Church. The two-hour celebration will feature a youth-led welcome, bilingual Scripture readings, faith-sharing, musical performances, and witness panels with youth and bishops. It will conclude with a commissioning prayer and symbolic sending forth.

Several Canadian bishops, along with priests, deacons, religious sisters and brothers, and lay leaders, will be present. The Canadian Conference of Catholic Bishops has invited the faithful across the country to pray for the young pilgrims as they seek to deepen their relationship with Christ and offer a powerful witness to the Church’s life in Canada and around the world.

While 68 per cent of attendees will be from Europe, young people will be coming from four other continents and from war zones and areas of serious conflict, Archbishop Rino Fisichella, a pro-prefect of the Dicastery for Evangelization, said July 23.

“Essentially, this moment of celebration and joy also aims to embrace all young people around the world, indicating that it will be a genuine moment of peace and peace-building in the world,” he said at a Vatican news conference.

“I am thinking in particular of the Christian young people of Ukraine, the Middle East, Syria, Gaza, and Iran,” said Lamberto Giannini, Rome’s prefect, who coordinates maintaining law and order in the city. The seven-day event during the Jubilee of Hope will be “in communion with all of them, because it is for them above all that hope is offered today, and not just any hope, but as we have been taught, the hope that does not disappoint,” he said.

The Vatican news conference featured representatives of the Italian national, regional, and local governments, as well as police and civil protection authorities. They provided many details about what is slated to be the largest of all the jubilee celebrations scheduled for the Holy Year, which has drawn nearly 17 million people so far, the archbishop said.

CAMROSE — Kevin Keech never expected a detour into the Catholic Church when he first pursued a career in policing, let alone a call to serve at the altar. But after years of discernment and personal trials, the retired Camrose police sergeant will be ordained to the permanent diaconate on July 22 at St. Joseph’s Basilica in Edmonton.

Bishop Paul Terrio, retired bishop of the Diocese of St. Paul, will preside over the ceremony. Keech is one of three men being ordained that day and will serve at his home parish, St. Francis Xavier in Camrose, where he and his family have been active for many years. He joins a growing group of 36 permanent deacons serving the Archdiocese of Edmonton.

Keech’s faith journey began in childhood with a Protestant upbringing, followed by years spent largely outside the Church. His return to faith took root after meeting Amelia, the devout Catholic woman he would eventually marry in 1990.

“She kindly invited me to tag along” to Easter liturgies, he recalled. “My introduction to the Easter Triduum was as a non-practising Lutheran who had not attended a church in years. What a surprise it was!”

Their growing family — daughters Megan, Letisha, and Kayla — was the centre of their life together. But it was a near-fatal work accident in 1994 that caused Keech to question the trajectory of his life. He began to discern whether God was calling him toward something deeper.

In 2000, Keech became Catholic. Yet even after entering the Church, faith was not a quick fix.

“I still had an incredibly stressful career to contend with,” he said. “The stress of the job had built up … I struggled to find balance in work, marriage, and family life.”

Eventually, with help from his parish priest and the sacraments, he began to rebuild.

One of the hidden influences during those difficult years was his mother-in-law Maria. “Parishioners referred to her as a prayer warrior,” he said. “I realized that she had been my silent spiritual director.”

Following her death in 2019, Keech began to sense a new prompting — one he believes Maria had quietly interceded for. “It was during my morning prayer routine on several consecutive days that I began to feel a strong calling to the diaconate,” he said. “I felt as if what Maria wanted to tell me on earth was now coming via the Holy Spirit in a way I could no longer ignore.”

He retired from his second career in information technology and applied to the archdiocese’s diaconate formation program in 2020.

“Here I am Lord, I come to do your will,” he said.