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Prime Minister Mark Carney is poised to trigger a snap federal election for late April or early May on Sunday by asking Governor General Mary Simon to dissolve Parliament, setting in motion what could be the most consequential national vote in generations.

As Canadians prepare for the upcoming campaign, Canadian Conference of Catholic Bishops (CCCB) president Bishop William McGrattan urged Christians to get involved in the electoral process. 

“I think it is important to realize we do have this freedom and also the responsibility to exercise a decision that will support the country in moving forward in a way that respects common values,” said Bishop McGrattan, who is Bishop of Calgary.

Discourse between relatives, friends, co-workers and fellow churchgoers about the daily news and philosophical debates about the soul of the nation will magnify during the campaign timeframe.

Instead of adopting a combative and intolerant posture during a political discussion with someone expressing clashing viewpoints, Bishop McGrattan said people can exchange ideas charitably.

“I think the first step is to make sure that one is educated or aware of the issues so that one can speak with a certain degree of knowledge,” said Bishop McGrattan.

“And then be open to listening to another person’s perspective and question why they might hold that particular perspective on an issue. Maybe then say, ‘from my perspective of my life of faith, I see this in this light.’

“Faith is not a political position, but faith provides values that we need to be reflecting in our discussions and in making decisions regarding the future of a country and a society.”

Catholics, specifically, are encouraged to resist being one- or two-issue voters by meditating upon all seven core principles of Catholic Social Teaching (CST):

•    Dignity of the human person from conception to natural death;

•    Call to family, community and participation;

•    Rights and responsibilities;

•    Option for the poor and vulnerable;

•    The dignity of work and the rights of workers;

•    Solidarity;

•    Care for God’s Creation.

Lay associations, such as the Society of St. Vincent de Paul, the Catholic Women’s League, the Knights of Columbus, Development and Peace-Caritas Canada, and pro-life groups that champion these values with their respective missions have been active in previous election cycles.

Bishop McGrattan suggested clergy can meaningfully assist these groups by being aware of the realities of food insecurity, mental illness, euthanasia, and health-care barriers in their local context and then “bring those to the attention of our faithful in their discernment and education as the election unfolds.”

For discernment, he said prayer to the Holy Spirit for guidance and wisdom is “essential at this time as we prepare to go into an election.”

The Church encourages us to make sure our kids are “taught the true meaning of penance,” even though fasting rules don’t apply to them.

It’s Lent — time for fasting, for no meat Fridays, and for almsgiving. But do kids have to fast? Or abstain from meat? No! Canon law says that only those from ages 18 to 59 have to fast, while those 14 and older have to abstain from meat. However, at the end of the paragraph about fasting and abstinence in canon law, there is a note for parents I had never noticed before. Parents are supposed to ensure that their children are “taught the true meaning of penance” once they reach the age of reason, even though children are “not bound by the law of fasting and abstinence” (Canon Law 1252).

Why would kids need to know the true meaning of fasting and penance? Also, what is the true meaning of fasting and penance? My answer to both of these questions goes back to one evening at an Indian restaurant a few years ago. My family and I were deciding what to eat from the menu with my husband’s parents, and it was a Friday. We discussed which options did not have meat, and our Indian server overheard us.

“Oh, you don’t eat meat on Fridays then?” she asked.

 “No, we don’t,” we responded.

 She quickly replied, asking “Ah, you do it for Jesus?”

 “Yes, that’s right!” was our resounding reply.

That moment comes back to me every time I am having a hard time making a decision regarding fasting and abstinence, like when I am struggling to figure out what meatless meals we will eat this Friday. Why am I doing this thing, making this sacrifice? Is it because it is just an arbitrary rule that I have to follow if I call myself Catholic? No! It’s for Jesus! I’m doing this for Jesus — the God who loves me and died for me and who becomes present in the Eucharist just so He can be close to me. 

If we can teach our kids that Lent is a time to grow closer to Jesus, and one way we do that is by giving up meat or our normal meal schedule, I think we are well on our way to teaching them the true meaning of penance. And if they learn that lesson now, while they are small, then perhaps it will just be the normal fabric of life by the time they reach their teenage years, rather than a burdensome or arbitrary rule with no context.

Here are a few ideas on how to introduce penance and fasting to your children.

Today, Fr. Mark-Mary guides us through discernment for how to hear the Father’s voice more clearly this Lent through prayer, fasting, and almsgiving.

Are you afraid to approach God?

Jesus says, “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them… But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.” Matthew 6:5-6 

Fr. Mike reminds us that God sees us, notices us and cares for us. Don’t be afraid to approach the throne of grace.

A B.C. Catholic reader and frequent letter writer reached out to us “with astonishment” over last week’s obituary of Sister Dorothy Bob, a Sister of St. Ann who died in Victoria at the age of 92.

Marianne Werner noted that Sister Dorothy Bob had discerned becoming a sister of St. Ann while she was at the Kamloops Indian Residential School. 

Yes, the Kamloops Indian Residential School.

Werner wondered whether Sister Bob had ever been interviewed about her experiences at the school. “Working as a young woman cook at the Kamloops Indian Residential School, she must have seen and heard how students were treated there,” said Werner.

 For many, the Kamloops Indian Residential School has become the embodiment of cultural, if not literal, genocide, to the point that the federal government is thinking about making it a crime to “deny” the veracity of any allegation made by anyone about the school.

Yet, Sister Bob was “impressed sufficiently by the work of the Sisters to become a Sister of St. Ann herself,” notes Werner, and she went on to work in other residential schools.

Above, Sister Dorothy Bob in 1996, and at right in 1959. (B.C. Catholic files)

With a little research, it turns out there is more information about Sister Dorothy Bob’s upbringing. Born on the Fountain Reserve, now the Xaxli’p Band, near Lillooet, Dorothy Bob was an Interior Salish of the Lillooet tribe. 

She attended Kamloops Indian Residential School as a young girl but left after four years to care for her sick mother. She later worked as a cook at the school. Determined to complete her education, she undertook private study in Victoria, finishing Grades 5–10 in one year and then completing Grades 11 and 12 the following year at Camosun College.

She told The B.C. Catholic in 1990 that she recalled searching for a religious community but not knowing how to begin the process. “I kept looking for a community, but I did not know how to become a sister,” she said.

It was only when a Sister of St. Ann approached her and asked if she had ever wanted to be a sister that she took the next step.

“I said ‘yes,’ and that’s how it started,” she recalled, admitting to feeling “a small amount of fear” about the application process. With the guidance of a supportive sister and her trust in God, she overcame the hurdle and embraced her vocation. And so, in her early 20s, Sister Bob entered the Sisters of St. Ann, becoming the first Indigenous girl to do so in the congregation’s hundred-year presence in British Columbia.

On a chilly February morning with light snow falling, hundreds of parish representatives gathered in Coquitlam at Our Lady of Lourdes Church for a planning meeting over coffee and conversation. Volunteers shared their hopes and strategies for this year’s 40 Days for Life campaign, energized by a shared commitment to prayer, witness, and defending life. 

“We’re not organizing an event for one day but a movement that takes place over 40 days and involves hundreds of people,” said Father Larry Lynn, pro-life chaplain for the Archdiocese of Vancouver. “It is certainly unique in that regard.”

The meeting set the stage for what Father Lynn says has been an encouraging start to the campaign. As the largest coordinated pro-life effort in the world, 40 Days for Life unites people from all walks of life in a mission to affirm the dignity of human life and resist cultural forces threatening to dehumanize it.

“It is a stand against the killing of innocent human life in all its forms, starting with abortion and euthanasia,” said Father Lynn. “But it also includes actions that reduce the dignity of human life through torture, murder, human trafficking, slavery, and any other form of violence or neglect.”

Unfortunately, many see abortion or euthanasia as “positive, even necessary actions,” he said. “If you have a basic understanding of Catholic social justice teaching, you would be able to respond that we are the Imago Dei. We are made in the image and likeness of God, and we are all equal in dignity, no matter our circumstances.”

Over the past several decades, a “politics of progression” influenced by philosophers who deny the existence of God has taken hold, he said. “Their ideas have been infused into how society thinks and speaks about human life.” Talk about “reproductive rights” fails to acknowledge that life in the womb “is as worthy as any other.”

Statistics bear out his point. According to the World Health Organization, about 73 million abortions are performed worldwide each year. In Canada alone, there were 97,211 abortions in clinics and hospitals in 2022, according to the Canadian Institute for Health Information. Meanwhile, euthanasia accounted for 15,343 deaths in Canada last year, representing five per cent of all deaths. Since euthanasia was legalized in Canada in 2016, there have been 60,301 deaths by assisted suicide.

That’s why prayer is at the centre of pro-life efforts, Father Lynn said. “It’s about changing hearts and minds.”

A focus of this year’s campaign is shedding light on how modern medical and technological advances, such as commercial surrogacy, fetal farming, in vitro fertilization (IVF), gamete donation, and cryopreservation (freezing embryos), increasingly commodify human life.

Sebastian Lai, son of Hong Kong Catholic democracy advocate Jimmy Lai, said this week his father is “still fighting for his beliefs” while he remains imprisoned in “inhumane” conditions and his national security trial drags on. 

Lai, the founder of the pro-democracy newspaper Apple Daily and a human rights activist, has been on trial since December of 2023 for allegations of colluding with foreign forces under a national security law put in effect by the communist-controled Chinese government. 

He was originally arrested in 2020 and has been convicted on several other charges over the course of his detainment. 

The 77-year-old has been in solitary confinement in Hong Kong for more than four years, where “he doesn’t get to see anybody. He doesn’t get natural light, and he’s denied the Eucharist as well,” Sebastian Lai said at a press conference on Tuesday in Washington, D.C. 

Vancouver Archbishop J. Michael Miller is among a group of Catholic leaders from around the world who in 2023 called upon the government of the Hong Kong Special Administrative Region to release Lai.

Noting the situation in Hong Kong “greatly concerns” Vancouver Catholics, especially in the Asian Catholic community, Archbishop Miller said there is an obligation to help those unjustly persecuted.

“Christian charity leads us to pray and do all we can from a practical perspective to help those who are facing persecution,” he said. 

“Mr. Lai is a person of faith who is being silenced and imprisoned for his pro-democracy convictions. Justice demands that we speak up for them and give them a voice.”

His son said the trial had just finished cross-examinations. In the courtroom, Lai was reported to be “skinnier,” but “still very sharp.”

The trial was supposed to last 18 days, Sebastian said, but has now run for well over 100. “He’s not going to get sentenced until either end of this year or the start of next year,” he said. 

The lead of Jimmy Lai’s international team, Caoilfhionn Gallagher, further explained the trial timeline and the anticipated outcome.

“We’re waiting for the closing submissions, and disgracefully, there’s a very, very long delay until early August before the closing submissions,” Gallagher said. “That’s a gap of almost five months in the middle of a trial when you’re dealing with an elderly man who’s diabetic, who’s already been in prison and in solitary confinement for over four years.”

“After that, there’ll be a pause, we don’t know how long before the judges give their verdict. But we think that’s only going one way,” she said. “We think it’s going to be a guilty finding, because he’s being tried under a law which essentially criminalizes dissent.”

“My God, my God why have you abandoned me?” Psalm 22:1 Are you praying everyday but still suffering? Are you doing all the right things but your heart is still broken?

Fr. Mike shares with us today that God doesn’t promise all our desires, but promises that He will be with us through our sufferings. He reminds us that we are never abandoned by Him.

You need to know yourself in order to find the best ways to live Lent. Take some time to consider who you are and what your relationships need.

It’s important to know yourself well when you decide how you will fast, pray, and give alms this Lent.

If you do, then maybe you can combine all three in ways that are tailor-made to improve the most important relationships of your life.

Let’s start with your relationship with God.

We all have a different problem here. 

Maybe you are overwhelmed. Are you exhausted by your many devotions? Maybe you do rosaries, chaplets, and novenas  — and rosary novenas and chaplet novenas —  along with daily Mass, feast day activities, daily podcasts, and parish events, and you’re drowning in it all.

Or maybe you are presumptuous. Maybe you do all of those things and you actually keep up with it all. Your inbox provides the novena for next week’s feast each morning, you are on the second half of a 54-day rosary novena, you get a chaplet in most afternoons at around 3, and you are going through Bible in a Year for the third time. Maybe you are pretty sure that even God is impressed with you.

Or maybe your spiritual life is on hold. Maybe you did many of these things for much of your life, but you are just really, really busy right now. You totally plan to pray again — when you have more time. Maybe in late spring?

Whether you are overwhelmed, presumptuous, or on hold —  you can do something about it this Lent. Give up worrying about anything but daily prayer, Sunday Mass, and regular confession — but put more into each of those. At your daily prayer, picture Jesus sitting across from you, lean forward, and say, “Can we just talk for a change?” He would love to hear from you.

Then comes your relationship with your spouse.

Again, let’s be clear where we are starting. 

Are you walking on eggshells with your spouse? Maybe you’re fine, totally fine, as long as you can steer the conversation away from two or three or, well, maybe 10, touchy topics that set you off. If you talk about any of those you get angry fights or silent funks. So you don’t talk about those. And you’re fine.

Are you being maternalistic or paternalistic with your spouse? Maybe your husband complains that you don’t let him do anything he likes and that you shut down every plan he tries to make — but of course you do because his priorities are all wrong. Or maybe your wife complains that you don’t listen to her — but you most certainly do listen, on the rare occasions she actually has something important to say.

John Paul II Pastoral Centre staff lined the balcony and crowded the ground floor to welcome Archbishop Richard Smith for his first official visit to Vancouver, his soon-to-be home and archdiocese.

After flying in from Edmonton and navigating Vancouver morning traffic, Archbishop Smith told pastoral workers he was deeply touched by their welcome.

As part of his visit, he sat down for an interview with Archbishop J. Michael Miller and Deacon Zak Santiago, a Vancouver actor and permanent deacon at Holy Rosary Cathedral.

During the 30-minute conversation, the two archbishops shared their thoughts on topics ranging from evangelization and parish renewal to truth and reconciliation with Indigenous peoples.

For his part, Archbishop Miller introduced the Archdiocese and its unique character, praising the Proclaim Movement as an engine for evangelical formation, reviewing the Sacred Covenant signed with the Tk̓emlúps First Nation, and describing some of the ways parishes are embracing renewal through innovative approaches to co-responsibility and parish leadership.

“What’s really important is to learn from the local people here and members of the local Church,” Archbishop Smith said. “What really are the dynamics at play here in Vancouver?”

It’s important, he said, “that we don’t rush forward with answers to questions that people aren’t asking,” adding he wants to get “a better sense, a deeper sense of what is going on here [in Vancouver].”

Archbishop Smith emphasized that truth and reconciliation should move the Church not only to listen to Indigenous peoples but to learn from them as well. He praised their focus on the Creator and their tradition of beginning gatherings with prayer.

Vancouver’s new shepherd is also eager to learn more about parish renewal initiatives in the Archdiocese.

“I want to keep to the fore the idea of co-responsibility,” he said. “We all have these God-given gifts that come to us through baptism. How do we work together, collaborate, and grasp the co-responsibility that we all have for the mission [of evangelization]?”

Archbishop Smith and Archbishop Miller both received their episcopal appointments in  2007, and they were asked about leaving their episcopal appointments.  

For Archbishop Smith, leaving his longtime home of Edmonton comes with some sadness, but he said he is ultimately excited about the opportunities the Church in Vancouver offers.

Archbishop Miller, on the other hand, said he has had time to process the emotions of the change.