St. Anthony's Parish

Why Total Surrender Is the Only Way to Heaven

What does it really mean to wait for Heaven? And how do we live that waiting well? In this conversation, Fr. Mike Schmitz sits down with Bishop Robert Barron  to talk about one of the most essential (and challenging) parts of the spiritual life: learning to wait for the summum bonum—the highest good, God Himself. 

Bishop Barron and Fr. Mike explore how every joy, loss, desire, and disappointment in this life can become a training in love—preparing us to receive the only one who can truly satisfy the human heart. 

Discover how to wait with hope, how to loosen your grip on the passing things of this world, and how to let God ready your heart for Heaven.

 


 
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Posted on November 18, 2025… Read more “Why Total Surrender Is the Only Way to Heaven”

Why complaining feels good and yet we’re made to praise

I’ve discerned that complaining helps me feel in control. Over time, my brain became addicted to the feeling.


Complaining can be very satisfying. There’s nothing better than getting the ear of a good friend and launching into all the things wrong with the world and how everyone is making this journey we call life miserable and why (oh why!) can’t people just stop being so annoying and start listening to me. When I manage to fire off a good rant, it makes me feel warm and cozy. Never mind the fact that I’m totally wrongNever mind the fact that my attitude is unreasonable and unfair, or that I’m dragging my friend down with me into the muck. I still chase that feeling.

There are days when it seems all I do is complain. I complain about how other people drive, the line at the coffee shop, how much work is piled on my desk, how frustrated I am about what a friend said, how messy the house is, how bad the weather is, how I didn’t get the best parking spot, how the plumber isn’t calling me back and why did our shower even start leaking in the first place? It’s not fair.

Having become aware of my cynical need to complain. I’ve worked at significantly decreasing my negative word-count. I’ve asked myself some hard questions about why I fell into such a bad habit. Why is it that complaining feels so good.

I’ve discerned that complaining helps me feel in control. It gives me a sense of superiority. Over time, my brain became addicted to the feeling. All my neurons are now wired to respond with a sense of relief when I fire off a good complaint.

The problem is, even if it feels good to complain, it’s exceedingly harmful. It turns a person inwards, towards pride and lack of appreciation. Complaining blinds us to the good and beautiful, and thus is blinds us to God. Complaint is not meant to be our dominant language.

We are meant to speak praise.

Praise is the natural language of someone attuned to God. It isn’t a naive, generic insistence on false enthusiasm in the face of legitimate problems. Rather, it’s a specific naming of the blessings and beauty we experience on a daily basis in spite of any ill that might befall us.

Not denying that some days are harder than others, praise nevertheless insists on seeking out the presence of God in all circumstances. Having identified the divine presence at work in and through specific events and people, offering praise for them becomes a sort of sacrifice that pushes us through the doorway of Heaven.

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St. Ignatius’ psychological advice … long before psychology was even invented

His 4 tips will help you understand your feelings better.


St. Ignatius Loyola gives such revealing, accurate, and universal advice in his book Spiritual Exercises that it can be used in many life situations. The founder of the Jesuit order was a profound psychologist long before psychology was even a field of study, and two centuries before the term itself was invented.

The book contains practical words of advice for dealing with feelings — whether pleasant or negative — which can be summarized in four points:

Identify

The book by the founder of the Jesuits is full of visual descriptions of emotions. For example, Ignatius writes:

“(…) I use the word ‘consolation’ for every increase in hope, faith and love and every inner joy that calls and attracts to heavenly things and to the salvation of the soul, calming it and soothing in the Creator and Lord …” “By ‘desolation’ I mean (…) the darkness and disturbance in the soul, attraction to what is low and of the earth, anxiety arising from various agitations and temptations.”

Identifying one’s own emotions is not always easy. In psychology, much is said today about being in touch with our feelings. And we can struggle with this, especially if we’re told from childhood that what we want and how we feel is not important. In such a situation, a child focuses on survival and hiding his feelings deeply. Even if he later finds friendly souls, he will often have great difficulty revealing his true feelings. Such difficulties can also arise as a result of traumatic experiences.

Any of us, however, can at times be “in denial” about our own feelings, or somewhat blind to them, if we’re focusing too much on what we think we should be feeling, or on other people’s feelings, etc.

Accept

Allow me to repeat a platitude: feelings are neither good nor bad. Every one of them, even rage or jealousy, are merely information for us. After that, the choice is ours to make either good or bad decisions.

St. Ignatius knew this very well. In Spiritual Exercises, he didn’t chastise, scorn, or condemn the negative emotions, and neither was he too enthusiastic about consolations. For example, he soberly observed that when a person is in the early stages of the spiritual path, the path of virtue is for him sweet, easy and joyful, but when he attains a particular stage of intimacy with God, he begins to feel sadness and discouragement. He doesn’t say either is better than the other; he considers both to be natural.

Understand

The conversion of St. Ignatius began with his awareness that while reading stories about knights and quests, he first felt enjoyment and excitement, but later it was followed by sadness and disappointment.

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The God of Real Time

Learning to number our days, personally and culturally

More than 70 years ago, in the summer of 1945, the Second World War came to an end, the occasion marked by celebrations around the globe. Those heady days took place long before most of us can remember or were even born. When we look at old photos, we get a small taste of what it must have been like: tickertape parades, dancing in the streets, young men and women kissing in the crowd.

For us, however, the experience of these events remains indirect, the stuff of history, more like a movie than real life. Over seven decades removed, we can only look back with gratitude to the men and women who fought and served. We know little of the actual suffering they endured or the palpable joy they felt when it was over.

As Christians, our gratitude doesn’t end with that great generation. It looks up to the God who is greater still, in whose hands was the ultimate outcome of the war. But if victory is from the Lord, then so is defeat. What would we think if the war had gone differently, and not in our favour?

When we consider a span of 70 years, it carries an undeniable biblical resonance. Our minds are drawn back to Old Testament history, to an event that was most certainly no cause for celebration, but only for grief and mourning: the Babylonian captivity.

After many warnings to the Kingdom of Judah concerning their idolatry and other sins, God finally brought destruction upon them via the Babylonian Empire of King Nebuchadnezzar. The land of Judah was devastated, Jerusalem razed and burned, most of the populace exiled to Babylon. Yet in the midst of judgment there was also mercy. God promised to restore his people to their land after 70 years and carried out that promise through the Persian King Cyrus.

Then as now, events of seven decades past lie beyond the living memory of most people. During the exile in Babylon and Persia, new generations of Israelites were born who knew nothing of life in Judah. They could only experience second-hand what their parents and grandparents had gone through.

Similarly for most of us alive today, the end of the Second World War is confined to a few pictures and articles, the event itself shrouded in a kind of historical unreality.

Nevertheless, our God is the God of real history. He calls us to remember it and learn from it – in a word, to treat it as real. To do that, there are a few things we want to keep in mind.

God is sovereign over all historical events, both good and bad

This is one of the basic truths of Scripture that cannot be reiterated too often: God is in control of everything in his creation, and that includes the events of history.

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World Wars, Pandemics and the Hand of God

Seventy-five years ago, on September 2, 1945, the Second World War ended with the formal surrender of Japan aboard the USS Missouri, parked in Tokyo Bay. It had begun six years plus a day earlier, on September 1, 1939, with the German invasion of Poland. The United Kingdom and France promptly declared war on Germany, and within months the world was embroiled in a global conflict on a scale never seen before or since.

By the time the war ended, it had claimed some 70-85 million dead. This included 20-25 million military who’d died in action or as prisoners of war. It also included 50-60 million civilians who’d perished due to disease, starvation, massacre, genocide (including the Holocaust) and mass bombing (including the nuclear strikes on Hiroshima and Nagasaki).

Countless tens of millions more had been wounded or maimed. Cities across Europe and Asia had been reduced to rubble. The economies and industries of most major powers outside the United States were in tatters.

Even so, postwar recovery was brisk (especially in developed countries) ushering in an era of peace and prosperity rarely if ever seen before. Succeeding generations (at least in the West) took this shalom for granted, as if a life of comfort and affluence uninterrupted by calamity was the norm.

And then 2020 happened, with its global pandemic, urban chaos and horrific acts of racial injustice caught on camera.

There is nothing new under the sun

“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.” (Ecclesiastes 1:9)

Sadly, worldwide disruptions such as the Second World War or the COVID-19 pandemic are nothing new or unique in history. A mere 25 years before the Second World War, there was the First, known in its time simply as the Great War or the war to end all wars. Those titles were rendered obsolete by the far greater scale and death toll of the second conflict. Following on the heels of the First World War – and directly caused by it – came the 1918 influenza pandemic that took at least 50 million lives worldwide.

History is dotted with wars and disasters, natural and man-made, that have brought down civilizations, redrawn maps, and led to sweeping cultural and social changes, some of them for the worse, and many of them surprisingly for the better. From a scriptural perspective, such events are painful hallmarks of living in a fallen world. But they’re also the birth pains of a world awaiting redemption by its Creator (Romans 8:18-25).

God creates well-being and calamity

“I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.”

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Called to Use Your Gifts for Good w/ Fr. Mike Schmitz and Chris Green

What does it look like to turn a paycheck into purpose? In this episode of Called, Father Mike Schmitz sits down with Chris Green, President of Humanitarian Hotels, to explore how the hospitality industry can become a mission field. 

With over 35 years of experience, Chris shares how true leadership is about seeing people, creating meaningful culture, and using every gift for something greater. Discover how entire hotels are giving 100% of their profits to charity, why authentic service transforms both staff and guests, and how you, too, can step fully into the person God made you to be.

 


 
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Posted on November 4, 2025… Read more “Called to Use Your Gifts for Good w/ Fr. Mike Schmitz and Chris Green”

How Being a Christian Will Affect Your Life

As we discover the lives of the saints, it seems they endured quite a bit of suffering before receiving their eternal reward. It begs the question, is it worth it? 

Fr. Mike reminds us that in this life, we will have suffering. The question is not, can you avoid suffering by avoiding Jesus? The question is, can your suffering be transformed by embracing Jesus?

 


 
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Posted on October 28, 2025… Read more “How Being a Christian Will Affect Your Life”