World Wars, Pandemics and the Hand of God
Seventy-five years ago, on September 2, 1945, the Second World War ended with the formal surrender of Japan aboard the USS Missouri, parked in Tokyo Bay. It had begun six years plus a day earlier, on September 1, 1939, with the German invasion of Poland. The United Kingdom and France promptly declared war on Germany, and within months the world was embroiled in a global conflict on a scale never seen before or since.
By the time the war ended, it had claimed some 70-85 million dead. This included 20-25 million military who’d died in action or as prisoners of war. It also included 50-60 million civilians who’d perished due to disease, starvation, massacre, genocide (including the Holocaust) and mass bombing (including the nuclear strikes on Hiroshima and Nagasaki).
Countless tens of millions more had been wounded or maimed. Cities across Europe and Asia had been reduced to rubble. The economies and industries of most major powers outside the United States were in tatters.
Even so, postwar recovery was brisk (especially in developed countries) ushering in an era of peace and prosperity rarely if ever seen before. Succeeding generations (at least in the West) took this shalom for granted, as if a life of comfort and affluence uninterrupted by calamity was the norm.
And then 2020 happened, with its global pandemic, urban chaos and horrific acts of racial injustice caught on camera.
There is nothing new under the sun
“What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.” (Ecclesiastes 1:9)
Sadly, worldwide disruptions such as the Second World War or the COVID-19 pandemic are nothing new or unique in history. A mere 25 years before the Second World War, there was the First, known in its time simply as the Great War or the war to end all wars. Those titles were rendered obsolete by the far greater scale and death toll of the second conflict. Following on the heels of the First World War – and directly caused by it – came the 1918 influenza pandemic that took at least 50 million lives worldwide.
History is dotted with wars and disasters, natural and man-made, that have brought down civilizations, redrawn maps, and led to sweeping cultural and social changes, some of them for the worse, and many of them surprisingly for the better. From a scriptural perspective, such events are painful hallmarks of living in a fallen world. But they’re also the birth pains of a world awaiting redemption by its Creator (Romans 8:18-25).
God creates well-being and calamity
“I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.”
Doctors alarmed by Health Canada’s push for MAiD talks with patients
One of Canada’s leading anti-euthanasia physicians is warning about a little-known Health Canada recommendation that would require doctors and nurse practitioners to raise the possibility of euthanasia with patients they believe might be agreeable to — and eligible for — Medical Assistance in Dying (MAiD).
Vancouver family physician Will Johnston, head of B.C.’s Euthanasia Resistance Coalition, said implementing Health Canada’s Model Practice Standard for MAiD, published in 2023, would coerce medical professionals and lead to a troubling rise in euthanasia deaths.
“Whoever is in charge of ‘Death Canada,’ as I’ll call them, seems to have forgotten the promises that were made to the medical community when euthanasia was first proposed — that no one would be forced to become complicit in it,” Johnston said in an interview.

If a physician or nurse practitioner believes a patient may be open to MAiD, they must advise the patient of the option, according to a Health Canada. (Health Canada)
“And now they’re simply reneging. They’re violating that promise by insisting on compelled speech.”
A Health Canada spokesperson said in an email to The B.C. Catholic that the Model Practice Standard for MAiD was developed by a task group convened in September 2022. Members were chosen for their expertise in MAiD practice and professional regulation.

A task group of experts on MAiD and professional regulation developed the Model Practice Standard that says doctors must raise the issue of euthanasia with patients who maybe be eligible and receptive. (Health Canada)
“Draft versions of the model were subject to a thorough review and extensive feedback from the majority of regulatory bodies across the country, health professional associations, clinicians, as well as provinces and territories,” said media-relations officer Karine LeBlanc.
While Health Canada issued the guidance, the federal government cannot compel provinces or health authorities to adopt it. A limited review by The B.C. Catholic found no evidence that any public agency has done so.
Meanwhile, Vancouver’s Catholic health authority, Providence Health Care, explicitly prohibits its employees from initiating a discussion about MAiD.
“We don’t proactively mention MAiD as an option to consider,” Providence spokesman Shaf Hussain said in an email earlier this year. “We never initiate an offer of MAiD.”
By contrast, there is widespread anecdotal evidence from the public system that doctors and nurses do initiate such discussions.
After Canada legalized MAiD in 2016 — and expanded eligibility in 2020 to include people not dying but suffering from incurable diseases — numerous reports have surfaced of patients being pressured about euthanasia options.
The B.C. Catholic first exposed the problem in a 2021 investigation, Patients being offered euthanasia contrary to Fraser Health policy, B.C. Catholic investigation finds.
Pro-life groups relieved budget left charitable status intact
Canadian culture of life organizations breathed a sigh of relief after the federal government tabled its 2025 budget Nov. 4, which left the charitable status of pro-life non-profits intact.
These groups were on edge in the lead-up to the budget, as recommendations 429 and 430 of the House of Commons Standing Committee on Finance’s (FINA) 2024 pre-budget consultations report called for removing charitable status from pro-life and advancement of religion non-profits, respectively.
Organizations, individuals, and media outlets — including The Catholic Register — sought a clear answer from the Department of Finance on whether pro-life charitable status would be upheld or revoked, but no response came before budget day.
A finance department communications officer did confirm, however, that “the Government of Canada is not considering amending the Income Tax Act to remove the advancement of religion as a qualifying charitable purpose or to revoke the status of faith-based charities.”
Jeff Gunnarson, national president of Campaign Life Coalition, the political arm of Canada’s pro-life movement, said Oct. 30 he was “deeply alarmed” by the department’s silence. Six days later, he was able to celebrate.
“The Liberal government was right to listen to ordinary citizens and faith leaders and ultimately reject these outrageous recommendations,” said Gunnarson. “Thanks be to God; Canada lives to see another day without a dark cloud of persecution hanging over religious and pro-life organizations.
“This victory belongs to the concerned citizens across Canada who took the time to sign a petition or write a letter to their MP or the Finance Minister. This proves that when enough people speak out, good things can happen.”
Pregnancy Care Canada (PCC), a Christ-centred organization that supports 80 pregnancy centres nationwide, played a key role in defending charitable status for religious and pro-life groups.
In a submission to FINA, PCC executive director Laura Lewis urged “the government ensure charitable status continues for organizations offering medically accurate pregnancy care support, including those that do not provide or refer for abortions.”
Lewis made that appeal in response to recommendation 429 and to proposed October 2024 legislation that sought to revoke charitable status for pregnancy care organizations that do not refer for or provide abortions. She also emphasized that “religious charities play a vital role in Canadian social support systems.”
The office of Liberal MP Karina Gould, current FINA chair, affirmed that role in an email to Christian Reformed Church pastor Al Postma, shared with the Register. Gould’s team wrote: “We respect the role faith-based organizations play in communities across the country, and religious organizations continue to enjoy charitable status under the same rules that apply to all charities in Canada.”
In the same message, Gould’s office noted that the two recommendations were “made in 2024 during the previous session of Parliament, under the previous government and prior to MP Gould being a member of the Standing Committee on Finance.
Music that heals the heart and lifts the soul
Classical piano music fills my family room and kitchen in the morning as I watch my daughter play with her toys. She picks up a cow plushie and her Squishmallow cat, then carries them to another part of the room. She lays her head on them and babbles.
Listening to classical music is great for concentration and memory, and it can even release dopamine — the “happiness chemical.”
Toddlers love simple joys, and it’s a pleasure to learn from my daughter. I can’t wait for her to learn how to play the piano, as she already shows an interest in it. At home with my daughter, I sing to her often — sometimes songs written by artists, sometimes ones I improvise.
Music has always been a big part of my life. I sang in school choirs and community choirs, and once performed in the chorus for an Italian opera at a local winery, as well as singing at my parish. Each choral performance was a wonderful experience.
Music is a must-have in my mental health toolkit. I keep playlists for different moods, which help me find calm, focus, or happiness. Music helps me change my emotional state when I need it.
“Music, great music, relaxes the mind, awakens profound sentiments and is, as it were, a natural invitation to raise one’s mind and heart to God in every situation of human existence, both joyful and sad. Music can become prayer.” — Pope Benedict XVI
Sacred and worship music hold deep meaning for me, and they make me feel good — even better about myself. It’s a wonder that it has that effect. Many Christian songs have come to my aid in low moods. I sometimes get caught up worrying about all the bad things that could happen instead of being present to the moment. This causes me to feel sad and discouraged. The words of Scripture set to music bring me peace and comfort.
Medication is still needed, but with music in my day, I can do more and feel like a calmer person.
I used to play ukulele with my friend Stephanie and a group of seniors. Once, for my birthday, we went to a mall in the city that had a piano in its food court. Stephanie sat down and started playing songs I could sing along with. We had so much fun! People danced beside us, and an elderly couple said they loved our voices.
The Lord loves cheerfulness in his people. It can be a struggle to smile when I’m tired and emotionally drained, but I know that being warm and happy helps my family feel content too.
Sin, Emotions and Virtue Explained
Can your feelings be sinful?
Fr. Mike Schmitz reminds us that “sin and virtue do not reside in the emotions, they reside in the will.” Our emotions, whether positive or negative, don’t make us good or bad; what matters is how we respond to them. Use your emotions to choose and pursue the good!
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The Most Heartbreaking Flight of My Life
What do you say when someone dies? How do you help those in their suffering?
Jeff Cavins shares an emotional story of sitting next to a woman on a plane who’s brother just died. Follow Jeff as he takes you on the difficult but transformative experience of comforting the broken hearted.
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Called to Use Your Gifts for Good w/ Fr. Mike Schmitz and Chris Green
What does it look like to turn a paycheck into purpose? In this episode of Called, Father Mike Schmitz sits down with Chris Green, President of Humanitarian Hotels, to explore how the hospitality industry can become a mission field.
With over 35 years of experience, Chris shares how true leadership is about seeing people, creating meaningful culture, and using every gift for something greater. Discover how entire hotels are giving 100% of their profits to charity, why authentic service transforms both staff and guests, and how you, too, can step fully into the person God made you to be.
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Mental health struggles not a mark of moral weakness, says Archbishop at Green Mass
Young people—and their struggles with mental health—have much to teach us about dealing with our own mental health struggles, Archbishop Richard Smith told attendees at the Green Mass, held Oct. 24 at All Saints Church in Coquitlam.
The Green Mass, celebrated by Archbishop Smith, was offered for the work of mental health professionals and ministry volunteers in the Archdiocese of Vancouver, as well as to celebrate the launch of the Archdiocese’s Mental Health Ministry, coordinated by Jane Waldock, who welcomed those attending.

During his homily, Archbishop Smith drew on a conversation he had with a group of teenagers about mental health. After he asked how they and their friends were doing, they immediately began to speak of anxiety and described pressures faced by young people today, especially from social media.

“They told me they were getting messages and seeing images about what makes a person popular, successful, noticed,” said Archbishop Smith. “They felt they weren’t measuring up, couldn’t measure up, and told me it was leaving them and many of their peers anxious or depressed, and they even spoke of friends with suicidal ideation.”

This sense of “not measuring up” is not unique to young people, he said. “People of all ages struggle with that constantly.”
In the case of those teenagers, “they were comparing themselves with illusions spread through social media,” said the archbishop. This happens to all of us and leads to the trap of comparing our real world with the imaginary world on social media: “that classmate is so talented, this colleague is so happy, their children are so well adjusted and so on, without knowing the facts of the matter,” he said.
“We compare our real difficulties and limits with what we imagine the situation of others to be and draw the conclusion that we cannot and will not measure up to some illusory standard of happiness or false image of perfection. This can lead to frustration and despair.”
He said the conversation with the teenagers shows how natural and human it is to experience mental health challenges. While sometimes there is a clinical dimension, he said, everyone experiences such challenges at some point because of human limitation.

He added that it’s important to talk openly about those struggles. “They did not hesitate to bring their concerns out into the open with me,” he said.
‘Coercion wearing a polite face’: Anti-euthanasia voices warn against MAiD expansion for mental illness
Combat veteran Kelsi Sheren told an Ottawa news conference she joined the Canadian Armed Forces at 18 knowing she might die for her country, but she never imagined her own government would one day offer to help her do it.
“Behind closed doors, in quiet conversations, veterans are being offered medical assistance in dying not therapy, not recovery, not support, but death,” Sheren said. “When somebody’s drowning in trauma and desperation, that’s not a choice. That’s coercion wearing a polite face.”
The former artillery gunner and mental-health advocate spoke at a Euthanasia Prevention Coalition news conference with other anti-euthanasia voices calling on MPs to support legislation blocking the expansion of medical assistance in dying (MAiD) to people suffering solely from mental illness.
Bill C-218 is a private member’s bill introduced in June by Conservative MP Tamara Jansen (Cloverdale–Langley City). The bill would permanently exclude mental illness as a sole qualifying condition for MAiD.
Sheren, who served in Afghanistan and lives with post-traumatic stress disorder, traumatic brain injury, and major depressive disorder, pointed out several incidents of veterans seeking help instead being “offered medical assistance in dying not therapy, not recovery, not support, but death.”

“This isn’t compassion,” she said. “It’s a moral rot disguised as mercy. Veterans are being told their lives cost too much money. That’s not health care, it’s surrender.”
Gordon Friesen, EPC’s president, said the coalition’s message was simple: “No euthanasia for mental illness.”
The government plans to expand MAiD to make it available to individuals whose only medical condition is a mental disorder. Friesen said that would violate the original safeguards promised when Parliament legalized assisted dying in 2016.
“MAiD was only to be for people who are dying, only for adults, and only for people able to truly choose,” Friesen said. “Unfortunately, all of those promises have been broken.”
Friesen warned that allowing MAiD for people with psychiatric disorders “destroys all notion of MAiD as an authentic patient choice,” since mental illness can directly impair judgment and decision-making. He cautioned that “once the door is opened,” other vulnerable groups such as children or people with dementia could follow.
EPC executive director Alex Schadenberg said the coming change “should never even be considered.”
He said Bill C-7, passed in 2021, removed the requirement that a person’s death be “reasonably foreseeable” and laid the groundwork for extending MAiD eligibility to non-terminal illnesses. Although Parliament has twice delayed the mental-illness provision, now set to take effect in March 2027, the expansion remains law.
A Public, Normal, and Magnetic Faith
What does it mean to be a missionary in everyday life?
During the 2024 Good News Conference, Harvard professor and social scientist Arthur Brooks described the work of an ordinary missionary, called not to knock on doors, but to share a faith that is public, normal, and magnetic.
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