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How do I fit in prayer with my busy schedule?

Fr. Mike shares some practical advice for fitting in prayer when you feel you don’t have time. He also explains the importance of having a plan by sharing these three questions: Where am I going to pray? When am I going to pray? How am I going to pray?

In this episode of The Catholic Money Show, host Jonathan Teixeira dives into the intriguing concept of a “Catholic economy” with esteemed guest Henry Kutarna, an experienced economist and founder of the Catholic CEO. Together, they explore how Catholics can unite to support each other’s businesses, fostering economic strength and cultural influence while upholding shared faith values. Tune in for insights on practical measures, community bonds, and the long-term vision for a thriving Catholic economic network.

“I kneel before the Father, that He may grant you in accord with the riches of His glory to be strengthened with power through His Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” —Ephesians 3:14, 16-19

I am a people pleaser. Having people appreciating me and my works can be a source of joy but, when I fail to measure up, it can also be a source of anxiety and despair. As a wife and mother, my main preoccupations involve caring for my family, cleaning my home, and preparing meals. These are the daily tasks that can’t be left neglected, and yet they are not the only tasks that demand my attention. There are the extra obligations, commitments, and my own personal endeavors that fill the empty spaces in my daily routine. Together, these endless lists of things to do can be overwhelming, especially for someone whose goal is to please those around her.

I carry the expectations of my husband, of my friends, and of society as the standard of my work, endeavouring to reach the bar they’ve set for me or the one that I’ve imagined they’ve set. In an effort to please, I become obsessed with this performance, falsely believing that as long as I perform well, I will be appreciated and loved.

This pursuit stretches me thin and fills me with excess anxiety and stress. It sucks the joy and peace out of me, perverting the very objective of my labours. Instead of being the gift of love I’ve intended, my offering becomes tainted by self-righteousness. Although well-intended, I unknowingly become like the Pharisees. Through pleasing people, my daily pursuits take a subtle shift towards idolatry. 

As I write them, these words shock me. Idolatry? Pharisees? How could this be when I pour my heart and soul into serving those around me? 

With the morning sun, warm and welcoming, God’s wisdom speaks: do not for love of man, but for love of Me. How could I have muddled the lines between serving others and serving God? The Lord calls us to see Him in those we serve, loving all, treating even strangers the way we’d treat Him. And yet, my reason for serving gets lost somewhere along the way. 

Seek to please Me, not the world. Love Me through loving others, not through the pursuit of recognition or praise.

Who is orchestrating your life? If it’s God—and not you—what will you say to him? Fr. Mike suggests trying “yes.” 

Whether life circumstances bring the best out of you or the worst out of you, you need Jesus more than you think you do. And that is a very good thing. Here’s why.

A number of “Case for” titles have been popularized in Christian circles lately, several of them written by former atheist journalist Lee Strobel, including The Case for Christ, The Case for Faith, and The Case for the Real Jesus. (I was looking forward to his eventual penning of The Case for Catholicism, but that one’s already been covered by Catholic apologist Trent Horn.)

Next week in Toronto, a group of Catholic journalists will make their own case — The Case for Religion Journalism — in a public panel discussion exploring the current state of religion reporting, why it still matters, and its place in today’s media landscape.

It wasn’t long ago that religion had a regular home in Canadian newspapers. Across the country, newspapers like The Vancouver Sun had writers like Douglas Todd who would explore religion and faith on a regular basis. But slowly, religion pages vanished, and then so did the media that once carried them.

On Aug. 14, veteran religion journalists will gather at St. John Henry Newman Catholic Church in Toronto to reflect on what’s been lost, and what the future might hold. The event is part of the “God in the City” Catholic journalism course, offered all week by Canadian Catholic News (CCN).

I’ll be moderating the panel, which features:

• Barb Fraze, longtime international news editor for Catholic News Service

• Michael W. Higgins, columnist and religion commentator for The Globe and Mail and CBC, affiliated with St. Michael’s College at the University of Toronto, and former interim president of St. Mark’s and Corpus Christi Colleges in Vancouver

• John Longhurst, Order of Canada recipient and freelance religion writer for the Winnipeg Free Press, Religion News Service, and CBC Radio

• Michael Swan, award-winning journalist and former associate editor of The Catholic Register, now freelancing for Canadian Affairs, will serve as respondent

The summer course is organized by CCN, with Matthew Marquardt of Catholic Conscience; Laura Ieraci, editor of ONE magazine; Barb Fraze; visual journalist Jermaine Bagnall, and me.

The initiative will build on CCN’s recent Teaching Truth in Charity journalism courses, as well as a recent session Ieraci, Fraze, and I presented in Phoenix — “What Makes Journalism Catholic?” — where we unpacked Canada’s MAiD debate and the broader collapse in media credibility. 

Sadly, trust in journalism has cratered, particularly in Canada. Recent surveys show trust in Canadian news as low as 32 per cent, with Statistics Canada reporting only 16 per cent of Canadians have “high trust” in the media.

Is the decline of religious journalism a symptom of media collapse or a cause? Maybe we’ll find out next week. But I do know that when the search for truth disappears, it’s not surprising that the search for God isn’t far behind.

The Legion of Mary was founded by Frank Duff, a Servant of God, on Sept. 7, 1921. The Legion of Mary honours Our Lady under the title of “Mary Immaculate, Mediatrix of all Graces.”

In his 1894 Rosary encyclical Iucunda Semper Expectatione, Pope Leo XIII emphasized Our Lady as “Mediatrix of Divine grace.” He wrote:

“The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary.”

Leo XIII invited the faithful to contemplate the Blessed Mother as “Mediatrix of Divine grace” in the Joyful, Sorrowful, and Glorious Mysteries of the Rosary:

“First come the Joyful Mysteries. The Eternal Son of God stoops to mankind, putting on its nature; but with the assent of Mary, who conceives Him by the Holy Ghost. Then St. John the Baptist, by a singular privilege, is sanctified in his mother’s womb and favoured with special graces that he might prepare the way of the Lord; and this comes to pass by the greeting of Mary who had been inspired to visit her cousin. At last the expected of nations comes to light, Christ the Saviour. The Virgin bears Him.”

Regarding the Sorrowful Mysteries, Leo XIII wrote:

“She knew beforehand all these agonies; she knew and saw them… It is certain, therefore, that she suffered in the very depths of her soul with His most bitter sufferings and with His torments. Moreover, it was before the eyes of Mary that was to be finished the Divine Sacrifice for which she had borne and brought up the Victim.”

Regarding the Glorious Mysteries, Leo XIII wrote:

“Though worthy of Heaven, she abides a while on earth, so that the infant Church may be directed and comforted by her… Mary is in the room, and there, praying with the Apostles and entreating for them with sobs and tears, she hastens for the Church the coming of the Spirit, the Comforter, the supreme gift of Christ, the treasure that will never fail. And later, without measure and without end will she be able to plead our cause, passing upon a day to the life immortal.”

St. Bernardine of Siena said, “Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us.”

Emmanuella Kim has been a quiet, humble, and loving presence in Vancouver for the past 18 years. The third local director of Madonna House in our city, she recently left Vancouver to return to the Madonna House Motherhouse in Combermere, Ont.

Her departure marks not only a personal transition but also comes during a season of significant change for the Archdiocese of Vancouver. This spring and summer of 2025 — our Jubilee Year of Hope — saw the arrival of a new Pope and Archbishop, and the farewell of three remarkable consecrated women who profoundly affected our faith community: Sister John Mary Sullivan (Franciscan of the Eucharist), Lioba Na (from the Focolare Movement), and Emmanuella of the Madonna House Apostolate.

Emmanuella will be deeply missed by many in Vancouver, and I was moved to reflect on what she leaves behind: a legacy of deep friendship, faithful teaching, and a lived witness to God’s love through everyday presence and service.

When asked about the highlights of her time in Vancouver, Emmanuella answered without hesitation: it was the people. For her, the friendships and the unique beauty of each person she encountered were the true treasures of her ministry.

Speaking about her transition, she reflected honestly on the nature of detachment in her vocation. The most difficult separation, she said, happened many years ago when she first left her family in Korea to join Madonna House. In those early days, she felt profoundly homesick — her heart still anchored in Korea while her body was in Canada.

She admitted there were many tears. But what kept her going, she said, was the clarity of her calling: the unmistakable signs, graces, and encounters with God that confirmed her path.

Over time, Madonna House became home. And just as she came to embrace her life in Canada, she now carries the love and bonds formed here as she returns to Combermere.

Before joining Madonna House, she served as a social worker in Seoul. Here in Canada, she was known for her humble service, her gift for connecting people, and her quiet attentiveness to those in need — especially the sick, the grieving, and the lonely. She journeyed closely with many families, offered retreats in the Ignatian tradition, and, alongside her fellow community members, welcomed countless guests into their home with warmth and sincerity.

Hospitality is central to the Madonna House charism — a hospitality not just of the home, but of the heart. Foundress Catherine Doherty spoke of the “Chit Chat Apostolate,” where the simple act of listening and being present allows people to feel seen, heard, and loved, and in that, to encounter Christ.

Governments have a remarkable way of framing issues differently from how the average person sees them.

Take the B.C. government, which marked the UN’s World Day Against Human Trafficking by announcing a new specialized anti-trafficking policing unit. B.C. Solicitor General and Public Safety Minister Nina Krieger said the unit will investigate human trafficking crimes and support victims. She added that its education team will train officers on responding to human trafficking and on differentiating between what is and isn’t human trafficking.

Wait, what? A key element of the unit is ensuring it doesn’t go after what isn’t human trafficking?

Krieger clarified: although human trafficking victims are often forced to engage in sex work, the unit will not target sex workers who are there by choice.

Just in case there was any doubt, reiterated: “To be clear, those who engage in sex work out of their own choice are not the targets of our province’s response to human trafficking.”

Apparently the unit’s role needs to be so well defined that an education team is tasked with keeping the lines from blurring.

Then police said the same thing. BC RCMP Chief Supt. Elijah Rain said the unit “will not focus on sex workers engaged in consensual sex work.”

It almost sounded like an effort to reassure sex‑worker advocacy organizations that present prostitution as a freely chosen profession. It even sounded a bit compassionate as police suggested they have better things to do than monitor what consenting adults do for money. But characterizing sex work as comparable to restaurant work, with staff tolerating conditions because of flexible hours and good tips, ignores the reality of exploitation.

To confirm what was being said, The B.C. Catholic’s Terry O’Neill asked the RCMP about the remarks. Doesn’t Canada’s Protection of Communities and Exploited Persons Act (PCEPA) reject the notion of sex work as a neutral market service? Doesn’t its preamble state: “It is important to denounce and prohibit the purchase of sexual services because it creates a demand for prostitution that leads to the exploitation of vulnerable persons, especially women and children.”

The RCMP didn’t back down. A spokesperson confirmed the unit is not interested in sex workers engaged in consensual sex work or their clients. “These individuals are not being trafficked. The clear focus of the unit is to target individuals and groups who are trafficking persons that are typically forced into the sex trade or other forms of forced labour.”

Authorities appear confident they can draw a clean line between human trafficking and the sex trade: a lot of trafficked individuals do sex work, but not all sex workers are trafficked.

Taking that approach, however, ignores the disturbing data.